महाभारत भीष्म पर्व अध्याय 39 श्लोक 4-8

ekonachatvariansh (39) adhyay: bhishm parv (shrimadbhagavadgita parv)

Prev.png

mahabharat: bhishm parv: ekonachatvariansh adhyay: shlok 4-8 ka hindi anuvad

shrimadbhagavadgita a‍dhyay 15


usake pashchath us paramapad roop parameshvar ko bhalibhaanti khojana chahiye, jisamean gaye hue purush phir lautakar sansar mean nahian ate aur jis parameshvar is puratan sansaravriksh ki pravritti vistar ko prapt huee hai, usi adi purush narayan ke maian sharan hooan, is prakar dridh nishchay karake us parameshvar ka manan aur nididhyasan karana chahiye.[1] sambandh- ab uparyukt prakar se adipurush paramapad svaroop parameshvari ki sharan hokar usako prapt ho jane vale purushoan ke lakshan batalaye jate haian- jinaka man aur moh nasht ho gaya haian jinhoanne asaktiroop dosh ko jit liya hai, jinaki paramatma ke svaroop mean nity sthiti hai aur jinaki kamanaean poornaroop se nasht ho gayi haian, ve sukh-du:kh namak dvandvoan se vimukt[2] jnanijan us avinashi paramapad ko prapt hote haian. jis paramapad ko prapt hokar manushy lautakar sansar mean nahian ate, us svayan prakash paramapad ko n soory prakashit kar sakata hai, n chandrama aur n agni hi[3] vahi mera param dham hai.[4]

sambandh- pahale aur tisare shlok tak sansar vriksh ke nam se kshar purush ka varnan kiya, usamean jivaroop akshar purush ke bandhan hetu tatha usake dvara manushy yoni mean ahanta-mamata aur asaktipoorvak kiye hue karmoan ko bataya tatha us bandhan se chhootane ka upay aur srishtikarta adi purush purushotm ki sharan grahan karana bataya. ab is par yah jijnasa hoti hai ki upayukt prakar se bandhe hue jiv ka kya svaroop hai aur usaka vastavik svaroop kya hai, use kaun kaise janata hai atah in sab batoan ka spashtikaran karane ke liye pahale krishn arjun ko jiv ka svaroop batalate haian- is deh mean yah sanatan jivatma mera hi aansh hai[5] aur vahi in prakriti mean sthit man aur paanchoan indriyoan ko[6] akarshan karata hai. sambandh- yah jivatma manasahit chhah indriyoan ko kis samay, kis prakar aur kis liye akarshit karata hai tatha ve manasahit chhah indriyaan kaun-kaun haian- aisi jijnasa hone par ab do shlokoan mean isaka isaka uttar diya jata hai- vayu gandh ke sthan se gandh ko jaise grahan karake le jata hai, vaise hi dehadi ka svami jivatma bhi jis sharir ka tyag karata hai, usase in manasahit indriyoan ko grahan karake phir jis sharir ko prapt hota hai, usamean jata hai.[7]

Next.png

tika tippani aur sandarbh

  1. is adhyay ke pahale shlok mean jise ‘oordhh‍v’ kaha gaya hai, gita ke chaudahavean adhyay ke chhabbisavean shlok me jo ‘mamh’ pad se aur sattaeesavean shlok mean ‘ahamh’ pad se kaha gaya hai evan anyany sthaloan mean jisaka kahi paramh pad, kahi avyay pad aur kahian param gati tatha kahian param dham ke nam se bhi kaha hai, usi ko yahaan param pad ke nam se kahate haian. us sarvashaktimanh, sarvadhar parameshvar ko prapt karane ki ichchha se jo bar bar unake gun aur prabhav ke sahit svaroop ka manan aur nididhyasan dvara anusandhan karate rahana hai, yahi us paramh pad ko khojana hai. atah upayukt prakar se usaka anusandhan karane ke liye apane aandar jara bhi abhiman n ane dekar aur sab prakar se us parameshvar ki sharan lekar-usaka anany ashray lekar usi par poorn vishvasapoorvak nirbhar ho jana chahiye.
  2. shit-ushn, priy-apriy, man-apaman, stuti-ninda- ityadi dvandvoan ko sukh aur duahkh hetu hone se sukh-duahkh sanjnak kaha gaya hai. in sabase kianchinmatr bhi sambandh n rakhana arthat kisi bhi dvandv ke sanyog-viyog mean jara bhi rag-dvesh, harsh-shokadi vikar ka n hona hi un dvandvoan se sarvatha mukt hona hai.
  3. samast sansar ko prakashit karane vale soory, chandrama aur agni evan ye jinake devata hai- ve chakshu, man aur vani koee bhi us param pad ko prakashit nahian kar sakate. inake atirikt aur bhi jitane prakashak tattv mane gaye haian, unamean se bhi koee ya sab milakar bhi us param pad ko prakashit karane mean samarth nahian hai kh‍yoanki ye sab usi ke prakash se usi ki satta-sphuti kisi aansh se svayan prakashit hote haian. (gita 15/12)
  4. jahaan pahuanchane ke bad is sansar se kabhi kisi bhi kal mean aur kisi bhi avastha mean punah sambandh nahian ho sakata, vahi mera param dham arthath mayatit dham hai aur vahi mera bhav aur svaroop hai. isi ko avyakt, akshar aur param gati bhi kahate haian (gita 8/21). isi ka varnan karati huee shruti kahati hai
    ‘yantr n sooryastapati yatr n vayoorvati yatr n chandrama bhati yatr n nakshatrani bhanti yatr nagnirdahati yatr n mrityooah pravishati yatr n duahkhani pravishanti sadanand paramanand shaant shashvat sadashivan brahmadivanditan yogidhyey paran padan yatr gatva n nivartante yoginah.’
    ‘jahaan soory nahian tapata, jahaan vayu nahian bahata, jahaan chandrama nahian prakashit hota, jahaan tare nahian chamakate’ jahaan agni nahian jalata, jahaan mrityu nahian pravesh karati, jahaan duahkh nahian pravesh karate aur jahaan jakar yogi lautate nahian-vah sadanand, paramanand, shaant sanatan, sadakalyan svaroop, brahmadi devataoan ke dvara vandit, yogiyoan ka dhyey param pad hai’
  5. jaise sarvatr samabhav se sthit vibhagarahit mahakash ghade़ aur makan adi ke sambandh se vibhakt-sa pratit hone lagata hai aur un gh de adi mean sthit akash mahakash ka aansh mana jata hai, usi prakar yadyapi maian vibhag rahit samabhav se sarvatr vyapt hooan, to bhi bhinn-bhinn shariroan ke sambandh se prithakh prithakh vibhakt sa pratit hota hooan (gita 13/16) aur un shariroan me sthit jiv mera aansh mana jata hai tatha is prakar ka yah vibhag anadi hai, navin nahian bana hai. yahi bhav dikhalane ke liye jivatma ko bhagavanh ne apana sanatan aansh batalaya hai.
  6. paanch jnanendriyaan aur ek man- in chhahoan ki hi sab vishayoan anubhav karane mean pradhanata hai, kamendriyoan ka kary bhi bina jnanendriyoan ke nahian chalata isaliye yahaan man ke sahit indriyoan ki sankhya chhah batalayi gayi hai. atev paanch kamendriyoan ka inamean antarbhav samajh lena chahie.
  7. yahaan adhar ke sthan mean sthool sharir hai, gandh ke sthan mean sookshm sharir hai jo vayu ke sthan mean jivatma hai. jaise vayu gandh ko ek sthan se udakar doosare sthan mean le jata hai, usi prakar jivatma bhi indriy, man, buddhi aur pranoan ke samudayaroop sookshm sharir ko ek sthool sharir se nikalakar doosare sthoolasharir mean le jata hai.
    yadyapi jivatma paramatma ka hi aansh hone ke karan vastutah nity aur achal hai, usaka kahian ana-jana nahian ban sakata, tathapi sookshmasharir ke sath isaka sambandh hone ke karan sookshmasharir ke dvara ek sthoolasharir se doosare sthoolasharir mean jivatma ka jana-sa pratit hota hai isaliye yahaan ‘sanyati’ kriya ka prayog karake jivatma ka ek sharir se doosare sharir mean jana batalaya gaya hai. gita ke doosare adhyay ke 22 vean shlok mean bhi yahi bat kahi gayi hai.

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah