ekonasaptatitam (69) adhyay: karn parv
mahabharat: karn parv:ekonasaphtatitam adhyay: shlok 52-66 ka hindi anuvad
tab un nirdayi dakuoan ne un sabaka pata pakar unhhean mar dala, aisa suna gaya hai. is tarah vani ka durupayog karane se kaushik ko mahan pap laga, jisase use narak ka kashht bhogana p da; khyoanki vah dharm ke sookshhm shvarup ko samajhane mean kushal nahian tha. jise shastroan ka bahut tho da jnan hai, jo vivekashoonhy hone ke karan dharmoan ke vibhag ko thik-thik nahian janata, vah manushhy yadi vriddh purushoan se apane sandeh nahian poochhata to anuchit karm kar baithane ke karan vah mahan narak ke sadrish kashht bhogane ke yoghy ho jata hai. dharmadharm ke nirnay ke liye tumhhean sankshep se koee sanket batana p dega, jo is prakar hoga. kuchh log param jnan rup dushhkar dharm ko tark ke dvara janane ka prayatn karate haian; parantu ek shreni bahusankhhyak manushhy aisa kahate haian ki dharm ka jnan vedoan se hota hai. kiantu maian tumhhare nikat in donoan matoan ke oopar koee dosharopan nahian karata; parantu keval vedoan ke dvara sabhi dharm karmoan ka vidhan nahian hota; isaliye dharmajn maharshiyoan ne samasht praniyoan ke abhhyuday aur ni:shreyas ke liye uttam dharm ka pratipadan kiya hai. siddhanht yah hai ki jis kary mean hiansa n ho, vahi dharm hai. maharshiyoan ne praniyoan ki hiansa n hone dene ke liye hi uttam dharm ka pravachan kiya hai. dharm hi praja ko dharan karata hai aur dharan karane ke karan hi use dharm kahate haian. isaliye jo dharan pran raksha se yukt ho-jisamean kisi bhi jiv ki hiansa n ki jati ho, vah dharm hai. aisa hi dharm-shastroan ka siddhanht hai. jo log anhyayapoorvak doosaroan ke dhan adi ka apaharan kar lena chahate haian, ve kabhi apane shvarth ki siddhi ke liye doosaroan se sathyabhashan rup dharm ka palan karana chahate ho to vahaan unake samaksh maun rahakar unase pinhd chhu dane ki cheshta kare, kisi tarah kuchh bole hi nahian. kiantu yadi bolana anivary ho jay athava n bolane se luteroan ko sandeh hone lage to vahaan asathy bolana hi thik hai. aise avasar par us asathy ko hi bina vichare sathy samajho. jo manushhy kisi kary ke liye pratijna karake usaka prakaranhtar upapadan karata hai, vah damhbhi hone ke karan usaka phal nahian pata, aisa manishi purushoan ka kathan hai. pranasankat kal mean, vivah mean samasht kutumbiyoan ke prananht ka samay upasthit hone par tatha hansi-parihas aramhbh hone par yadi asathy bola gaya ho to vah asathy nahian mana jata. dharm ke tattv ko janane vale vidvan ukt avasaroan par mithhy bolane mean pap nahian samajhate. jo jhoothi shapath khane par luteroan ke sath banhdhan mean p dane se chhutakara pa sake, usake liye vahaan asathy bolana hi thik hai. use bina vichare sathy samajhana chahiye. jahaan tak vash chale, kisi tarah un luteroan ko dhan nahian dena chahiye; khyoanki papiyoan ko diya hua dhan data ko bhi dukh deta hai. at: dharm ke liye jhooth bolane par manushhy asathy bhashan ke dosh ka bhagi nahian hota. arjun! maian tumhhara hit chahata hooan, isaliye aj maianne apani buddhi aur dharm ke anusar sankshep se tumhhare liye yah vidhipoorvak dharmadharm ke nirnay ka sanket bataya hai. yah sunakar ab tumhhian batao, khya ab bhi raja yudhishthir tumhhare vadhhy haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj