saptaviansh (27) adhhyay: udyog parv (sanjayayan parv)
mahabharat: udyog parv: saptaviansh adhyay: shlok 12-22 ka hindi anuvad
kuntinandan! is sharir ke rahate hue hi koee bhi satkarm kiya ja sakata hai. marane ke bad koee kary nahian kiya ja sakata. apane to paralok mean sukh dene vala mahan punhyakarm kiya hai, jisaki sadhu purushoan ne bhoori-bhoori prashansa ki hai. (punhyatma) manushhy [1] mrityu, budha़pa tatha bhay tyag deta hai. vahaan use man ke pratikul bhookh-pyas ka kashht bhi nahian sahan karana p data hai. paralok mean indriyoan ko sukh pahuanchane ke siva doosara koee kartavy nahian rah jata hai.[2] narendr! is prakar hriday ko priy lagane vale vishay se karmaphal ki prarthana nahian karani chahiye. panhdunandan! ap krodhajanit narak aur harshajanit svarg- in donoan lokoan mean kabhi n jayan.[3] is tarah (jnanagni dvara) karmoan ko dagdh karake saty, dam, arjav (saralata) tatha anrishansata (daya) in sadagunoan ka kabhi tyag n karean. ashvamedh, rajasooy aur any yajnoan ko bhi n chhode़an, parantu yuddh-jaise papakarm ke nikat phir kabhi n jayan. kuntikumaro! yadi ap logoan ko rajy ke liye chirasthayi vidvesh ke roop mean yuddh roop papakarm hi karana hai, tab to maian yahi kahooanga ki ap bahut varshoan tk du:khamay vanavas ka hi kashht bhogate rahean. panhdavo! vah vanavas hi apake liye dharmaroop hoga. pahale [4] ham log balapoorvak inhean apane vash mean rakhakar van mean gaye bina hi yahaan rah sakate the; kyoanki aj jo sena ekatr huee hai, yah pahale bhi apane hi logoan ke adhin thi aur ye bhagavan shrikrishhn tatha viravar satyaki sada se hi ap logoan ke[5] vashibhoot evan apake sahayak rahe haian. prahar karane mean kushal vir sainikoan tatha putroan ke sath suvarnamay rath se sushobhit matsy desh ke raja virat tatha doosare bhi bahut se naresh, jinhean pahale ap logoan ne yuddh mean jita tha, ve sabake sab sangram mean apaka hi paksh lete. us samay ap mahan sahayakoan se sampann aur balashali the, ap shrikrishhn tatha arjun ke age-age chalakar shatruoan par akraman kar sakate the. samaraangan mean apane mahan shatruoan ka sanhar karate hue ap duryodhan ke ghamand ko choor-choor kar sakate the. panhdunandan! phir kya karan hai ki apane shatru ki shakti ko badhane ka avasar diya? kisaliye apane sahayakoan ko durbal banaya aur kyoan barah varshoan tak van mean nivas kiya? phir aj jab vah anukool avasar bit chuka hai, apako yuddh karane ki ichchha kyoan huee hai? panhdunandan! ajnani athava papi manushhy bhi yuddh karake sampatti prapt kar leta hai aur buddhiman athava dharmajn purush bhi daivi badha ke karan parajit hokar aishhvary se hath dho baithata hai. kuntinandan! apaki buddhi kabhi adharm mean nahian lagati tatha apane krodh mean akar bhi kabhi pap karm nahian kiya hai, to bataiye, kaun-sa aisa (prabal) karan hai, jisake liye ab ap apani buddhi ke viruddh yah yuddh-jaisa papakarm karana chahate haian? |
tika tippani aur sandarbh
- ↑ svargalok mean jakar
- ↑ devayoni bhogayoni hai, karmayoni nahian. usamean navin karm karane ke liye devata badhhy nahian haian.
- ↑ apitu sanatan moksh-sukh ke liye nishhkam karm athava jnanayog ka hi sadhan karean
- ↑ dyootakri da ke samay hi
- ↑ prem ke karan
sanbandhit lekh
varnamala kramanusar lekh khoj