dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnav dharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-59 ka hindi anuvad
shri bhagavan bole- rajan! maian tumhhean athyanht gopaniy prayashchit bata raha hooan. yah adharm mean ruchi rakhane vale papachari manushhyoan ko sunane yoghy nahian hai. kisi pavitr brahman ko samane dekhane par sahasa mera shmaran kare aur ‘namo brahmanhyadevay’ kahakar bhagavad-buddhi se unhhean pranam kare. isake bad ashhtakshar manhtr ka jap karate hue brahman devata ki parikrama kare. aisa karane se brahman santushht hote haian aur maian us pranam karane vale manushhy ke papoan ka nash kar deta hooan. jahaan varah dvara ukha di huee mrittika ho, usako sir par dharan karake manushhy sau pranayam karata hai to vah papoan se chhoot jata hai. jo manushhy sooryagrahan ke samay poorv vahini nadi ke tat par jakar mere manhdir ke nikat dakshinavart shankh ke jal se athava kapila gay ke siang ka shparsh karaye huye jal se ek bar bhi shnan kar leta hai, usake samasht sanchit pap tathkshan nashht ho jate haian. jo poornima ko upavas karake panchagavhy ka pan karata hai, usake bhi poorv sanchit pap nashht ho jate haian. isi prakar jo pratimas alag-alag manhtr padhakar sangrah kiye hue brahm koorch ka pan karata hai, usake pap nashht ho jate haian. bharatananhdan! ab maian brahmakoorch aur usake patr ka varnan karata hooan, suno. palash ya kamal ke pathte mean athava taanbe ya sone ke bane hue bartan mean brahmakoorch rakhakar pina chahiye. ye hi usake upayukht patr kahe gaye haian. (brahmakoorch ki vidhi is prakar hai-) gayatri[1] manhtr padhakar gau ka mootr, ‘ganhdhadvar'[2] ithyadi mantr se gau ka gobar, ‘aphyayashv’[3] is manhtr se gay ka doodh, 'dadhikravhn’[4] is manhtr se dah, ‘tejoasishukramh’[5] is mantr se ghi, ‘devashy thva’[6] adi manhtr ke dvara kush ka jal tatha ‘apo hishhtha mayo’ is rricha ke dvara jau ka ata lekar sabako ek mean mila de aur prajjvalit aghni mean brahma ke uddeshhy se vidhipoorvak havan karake pranav ka uchhcharan karate hue uparyukht vashtuoan ka alodan aur manhthan karean. phir pranav ka uchhcharan karake use patr mean se nikal kar hath mean le aur pranav ka path karate hue hi use pi jae. is prakar brahmakoorch ka pan karane se manushhy b de-se-b de pap se bhi usi prakar chhutakara pa jata hai, jaise saanp apani keanchul se prithakh ho jata hai. jo manushhy bhitar baithakar athava soory ke samane drishhti rakhakar ‘bhadran n:’[7] is rricha ke ek charan ka ya rriksanhita ka path karata hai, usake sab pap nashht ho jate haian. jo mujhamean chitht lagakar pratidin mere sookht (purushasookht) ka path karata hai, vah jal se nirlipht rahane vale kamal ke patte ki tarah kabhi bhi pap se lipht nahian hota. |
tika tippani aur sandarbh
- ↑ tasyaviturvarenyan bhargo devasy dhimahi dhiyo yo n: prachodayath..
- ↑ gandhadvaraan dooradharsha nityapushtaan karishinimh.
eeshvarian sarvabhootanaan tamihopahvaye shriyamh॥ - ↑ apyayasv sametu te vishvat: somavrishnayam. bhavavyajasy sadgathe॥ (yaju. a. 12 m. 112)
- ↑ dadhi kravhnaakarishanchinchashnorashvasy vajin:. surabhino mukhakarashrayooanshi tarishath॥ (yaju. a. 23/32)
- ↑ Om tejoasi shukramasyamritamasi. dhamanamasi priyan devanamanadhrishtan devayajanamasi (yuj. 1.31)
- ↑ devasy tva savatu: prasaveshvinorbahubhyampooshno hastabhyamh adade. (yaju. a. 38/1)
- ↑ bhadran no api vatay mano dakshamut kratumh. adh te sakhye aandhaso vivo made ranangavo na yavase vivikshase॥
sanbandhit lekh
varnamala kramanusar lekh khoj