dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnavadharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-13 ka hindi anuvad
nareshhvar! gayatri ke bina sabhi ved nirjiv haian. niyam aur sadachar se bhrashht brahman charoan vedoan ka vidvanh ho to bhi vah ninhda ka hi patr hai, kinhtu shil aur sadachar se yukht brahman yadi keval gayatri ka jap karata ho to bhi vah shreshth mana jata hai. pratidin ek hajar gayatri-mantr ka jap karana uttam hai, sau manhtr ka jap karana madhhyam aur das manhtr ka jap karana kanishhth mana gaya hai. kunhtinanhdan! gayatri sab papoan ko nashht karane vali hai, isaliye tum sada usaka jap karate raho. yudhishthir ne poochha– trilokinath! ap samhpoorn bhootoan ke athma haian. vibhinhn yogoan ke dvara praphtavhy sarvashreshth shrikrishhn! bataiye, kis karm se ap santushht hote haian? shribhagavan ne kaha– bharat! koee ek hajar bhar guggal adi suganhdhit padarthoan ka jalakar mujhe dhoop de, niranhtar namashkar kare, khoob bheant– pooja chadhave tatha rrighved, yajurved aur samaved ki shtutiyoan se sada mera shtavan karata rahe; kiantu yadi vah brahman ko santushht n kar saka to maian us par prasanhn nahian hota. bharatashreshhth! isamean sandeh nahian ki brahman ki pooja se sada meri pooja ho jati hai aur brahman ko katuvachan sunane se maian hi us katu vachan ka lakshhy banata hooan. jo brahman ki pooja karate haian, unaki paramagati mujhamean hi hoti hai; khyoanki prithhvi par brahmanoan ke roop mean maian hi nivas karata hooan. purushashreshhth! jo buddhiman manushhy mujh mean man lagakar brahmanoan ki pooja karata hai, usako maian apana hi shvaroop samajhata hooan. brahman yadi kub de, kane, baune, daridr aur rogi bhi hoan to vidvan purushoan ko kabhi unaka apaman nahian karana chahiye; khyoanki ve sab mere hi shvaroop haian. samudraparyanht prithhvi ke oopar jitane bhi brahman haian, ve sab mere shvaroop haian. unaka poojan karane se mera bhi poojan ho jata hai. bahut- se ajnani purush is bat ko nahian janate ki maian is prithhvi par brahmanoan ke roop mean nivas karata hooan. jo brahman ko gali dekar aur unaki ninhda karake prasanhn hote haian, ve jab yamalok mean jate hean tab lal-lal aankhoan vale kroor yamaraj unhhean prithhvi par patakakar chhati par savar ho jate haian aur ag mean tapaye hue san dasoan se unaki jibh ukha d lete haian. jo papi brahmanoan ki or papapoorn drishhti se dekhate haian, brahmanoan ke prati bhakhti nahian karate, vaidik maryada ka ulhlaghann karate haian aur sada brahmanoan ke dveshi bane rahate haian, ve jab yamalok mean pahuanchate haian. tab vahaan yamaraj ki ajna se tedhi choanch vale b de–b de balavan pakshi akar kshanabhar mean un papiyoan ki aankhean nikal lete haian.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj