ekatrianshadadhikadvishatatam (231) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekatrianshadadhidvishatatam shlok 1-16 ka hindi anuvad
shukadevaji ka prashhn aur vhyasaji ka unake prashhnoan ka uttar dete hue kal ka shvaroop batana yudhishthir ne poochha– kurunanhdan! ab maian yah janana chahata hooan ki samhpoorn bhootoan ki uthpatti kisase hoti haian? unaka anht kahaan hota hai? paramarth ki prapti ke liye kisaka dhhyan aur kis karm ka anushhthan karana chahiye? kal ka khya shvaroop hai? tatha bhinhn-bhinhn yugoan mean manushhyoan ki kitani ayu hoti hai?. maian lok ka tathv poornaroop se janana chahata hooan. praniyoan ke avagaman aur srishti pralay kisase hote haian?. sathpurushoan mean shreshhth pitamah! yadi apaka ham logoan par anugrah karane ka vichar hai to maian yahi bat apase poochhata hooan. ap mujhe bataiye. pahale brahmarshi bharadvaj ke prati bhrigu ji ka jo uttam upadesh hua tha, use apake muanh se sunakar mujhe uttam buddhi prapht huee thi. meri buddhi param dharmishhth evan divhy sthiti mean sthit ho gayi thi; isiliye phir poochhata hooan. ap is vishay ka varnan karane ki kripa karean. bhishhm ji ne kaha– yudhishthir! is vishay mean bhagavan vhyas ne apane putr ke poochhane par jo upadesh diya tha, vahi prachin itihas mean duharaooanga. aango aur upanishadoan sahit samhpoorn vedoan ka adhhyayan karake vhyasaputr shukadev ne naishthik karm ko janane ki ichhchha se apane pita shrikrishhn dvaipayan vhyas ki dharmajnanavishayak nipunata dekhakar unase apane man ka sandeh poochha. unhhean yah vishhvas tha ki pita ji ke upadesh se mera dharm aur arthavishayak sara sanshay door ho jayaga. shri shukadev ji bole– pita ji! samasht prani-samuday ko uthpanhn karane vala kaun hai? kal ke jnan ke vishay mean apaka khya nishhchay hai? aur brahman ka khya kartavhy hai? ye sab batean ap batane ki kripa karean. bhishhm ji kahate hai- rajan! bhoot aur bhavishhy ke jnata tatha samhpoorn dharmoan ko jananevale sarvajn vidvan pita vhyas ne apane putr ke poochhane par use un sab batoan ka is prakar upadesh kiya. vhyas ji bole- beta! srishti ke aramhbh mean anadi, ananht, ajanhma, divhy, ajar-amar, dhruv, avikari, atarkhy aur jnanatit brahma hi rahata hai. (ab kal ka vibhag is prakar samajhana chahiye) pandrah nimesh ki ek kashhtha aur tis kashhtha ki ek kala ginani chahiye. tis kala ka ek muhoort hota hai. usake sath kala ka dasav aau bhag aur sammilit hota hai arthat tis kala aur tin kashhtha ka ek muhoort hota hai. tis muhoort ka ek din rat hota hai. maharshiyoan ne din aur ratri ke muhoortoan ki sankhhya utani hi batayi hai. tis rat-din ka ek mas aur barah masoan ka ek sanvathsar bataya gaya hai. vidvan purush do ayanoan ko milakar ek sanvathsar kahate haian. ve do ayan haian- uttarayan aur dakshinayan. manushhyalok ke din-rat ka vibhag sooryadev karate haian. rat praniyoan ke sone ke liye hai aur din kam karane ke liye. manushhyoan ke ek mas mean pitaroan ka ek din-rat hota hai. shukhlapaksh unake kam-kaj karane ke liye din hai aur krishhnapaksh unake vishram ke liye rat hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj