ashhtapanchashadadhikashatatam (158) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: ashhtapanchashadadhikashatatam adhyay: shlok 19-35 ka hindi anuvad
yuktibal ka ashray lekar bahu-se asath marg khade़ kar dete haian tatha lobh aur ajnan mean sthit ho satpurushoan ke shthapit kiye hue margoan (dharmamaryadaoan) ka nash karane lagate haian. lobhagrasht duratma purushoan dvara apahrit (vikrit) hone vale dharm ki jo-jo sthiti big d jati ya badal jati hai, vah usi roop mean prachalit ho jati hai. kuroonandan! jinaki buddhi lobh mean phansi huee hai, un manushhyoan mean darpr, krodhr, mad, du:svapn, harsh, shok, tatha atyant abhiman-ye hi dosh dikhayi dete haian. jo sada lobh mean doobe rahate haian, aise hi manushhyoan ko tum ashisht samajho. tumhhean shisht purushoan se hi apani shankaean poochhani chahiye. pavitr niyamoan ka palan karane vale un shisht purushoan ka maian parichay de raha hooan. jinhhean phir sansar mean janhm lene ka bhay nahian hai, paralok se bhi bhay nahian hai, jinaki bhogoan mean asakti nahian hai tatha priy aur apriy mean bhi jinaka rag-dvesh nahian hai. jinhhean shishtachar priy hai. jinamean indriy-sanyam pratishthit hai. jinake liye sukh aur du:kh saman hai. sathy hi jinaka param ashray hai. ve dete haian, lete nahian. unamean svabhav se hi daya bhari rahati hai. ve devataoan, pitaroan tatha atithiyoan ke sevak hote haian aur satkarm karane ke liye sada udyat rahate haian. bharatanandan! ve vir purush sabaka upakar karane vale, sampoorn dharmoan ke rakshak tatha samast praniyoan ke hitaishi hote haian. ve parahit ke liye sarvasv nichhavar kar dete haian. unhhean satkarm se vichalit nahian kiya ja sakata. ve keval dharm ke anushthan mean tatpar rahate haian. pahale ke shreshth purushoan ne jisaka palan kiya hai, usi sadachar ka ve bhi palan karate haian. unaka vah achar kabhi nasht nahian hota. ve kisi ko bhay nahian dikhate, chapalata nahian karate unaka svabhav kisi ke liye bhayankar nahian hota hai, ve sada sanmarg mean hi sthit rahate haian, unamean ahiansa nithy pratishthit hoti hai, aise shreshth purushoan ka hi sada sevan karana chahiye. jo kam aur krodh se rahit, mamata aur aanhakar se shoonhy, uthtam vrat ka palan karane vale tatha dharmamaryada ko sthir rakhane vale haian, unhhian mahapurushoan ka sang karo aur unase apana sandeh poochho. yudhishthir! unaka dharmapalan dhan batorane ya yash kamane ke liye nahian hota. ve dharm tatha sharirik kriyaoan ko avashhy kartavhy samajhakar hi karate haian. unamean bhay, krodh, chapalata tatha shok nahian hota. ve dharmadhhvaji (pakhanhdi) nahian hote, kisi gopaniy pakhanhdapoorn dharm ka ashray nahian lete haian. kuntinandan! jinamean lobh aur moh ka abhav hai, jo sathy aur saralata mean sthit haian kabhi sadachar se bhrasht nahian hote haian, aise purushoan mean tumhhean prem rakhana chahiye. tat! jo labh mean harsh se phool nahian uthate, hani mean vyathit nahian hote, mamata aur aanhakar se shoonhy haian, jo sarvada sattvagun mean sthit aur samadarshi hote haian, jinaki drishti mean labh-hani sukh-dukh, priy-apriy tatha jivan-maran saman haian, jo sudridh parakrami, adhhyatmik unnati ke ichchhuk aur sattvamay marg mean sthit haian, un dharm premi mahanubhavoan ki tum savadhan aur jitendriy rahakar seva-satkar karo. ye sab mahapurush svabhav se hi b de gunavan hote haian. shubh aur ashubh ke vishay mean unaki vani yatharth hoti hai. doosare log to keval batean banane vale hote haian. is prakar shrimahabharat shantiparv ke antargat apaddharmaparv mean apatti ke moolabhoot dosh ka varnanavishayak ek sau atthavanavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj