shadh-viansh (26) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: shadh-viansh adhyay: shlok 41-62 ka hindi anuvad
buddhimanoan mean shreshth brahman! jo log sada ganga ji ki yatra karate haian, un par nishchay hi indr adi sampoorn devata tatha muni log prithak-prithak kripa karate aye haian. vipravar! vinay aur sadachar se hin amangalakari nich manushy bhi ganga ji ki sharan mean jane par kalyanasvaroop ho jate haian. jaise devataoan ko amrit, pitaroan ko svadha aur nagoan ko sudha tript karati hai, usi prakar manushyoan ke liye gangajal hi poorn tripti ka sadhan hai. jaise bhookh se pi dit hue bachche mata ke pas jate haian, usi prakar kalyan ki ichchha rakhane vale prani is jagat mean ganga ji ki upasana karate haian. jaise brahmalok sab lokoan se shreshth bataya jata hai, vaise hi snan karane vale purushoan ke liye ganga ji hi sab nadiyoan mean shreshth kahi gayi haian. jaise dhenusvaroopa prithvi upajivi devata adi ke liye adaraniy hai, usi prakar is jagat mean ganga samast upajivi praniyoan ke liye adaraniy haian. jaise devata satr adi yajnoan dvara chandrama aur soory mean sthit amrit se ajivika chalate haian, usi prakar sansar ke manushy gangajal sahara lete hai. ganga ji ke tat se u de hue baluka kanoan se abhishikt hue apane sharir ko jnani purush svargalok mean sthit hua-sa shobha sampann manata hai. jo manushy ganga ke tir ki mitti apane mastak mean lagata hai, vah ajnanandhakar ka nash karane ke liye soory ke saman nirmal svaroop dharan karata hai. ganga ki tarangamalaoan se bhigakar bahane vali vayu jab manushy ke sharir ka sparsh karati hai, usi samay vah usake sare papoan ko nasht kar deti hai. durvyasanajanit duahkhoan se santapt hokar maranasann hua manushy bhi yadi gaga ji ka darshan kare to use itani prasannata hoti hai ki usaki sari pi da tatkal nasht ho jati hai. hansoan ki mithi vani, chakravakoan ke sumadhur shabd tatha anyany pakshiyoan ke kalaravoan dvara ganga ji gandharvoan se ho d lagati haian tatha apane ooanche-ooanche tatoan dvara parvatoan ke sath spardha karati haian. hans adi bahusankhyak evan vividh pakshiyoan se ghiri huee tatha gauoan ke samuday se vyapt huee ganga ji ko dekhakar manushy svargalok ko bhi bhool jata hai. ganga ji ke tat par nivas karane se manushyoan ko jo param priti-anupam anand milata hai, vah svarg mean rahakar sampoorn bhogoan ka anubhav karane vale purush ko bhi nahian prapt ho sakata. man, vani aur kriya dvara hone vale papoan se grast manushy bhi ganga ji ka darshan karane matr se pavitr ho jata hai, isame mujhe sanshay nahian hai. ganga ji ka darshan, unake jal ka sparsh tatha us jal ke bhitar snan karake manushy sat pidhi pahale ke poorvajoan ka aur sat pidhi age hone vali santanoan ka tatha inase bhi oopar ke pitaroan aur santanoan ka uddhar kar deta hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj