panchastriansh (35) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: panchastriansh adhyay: shlok 33-51 ka hindi anuvad
isi prakar in papoan ke gaurav aur laghavak ka nishhchay karana chahie. pashu-pakshiyoan ka vadh doosare doosare bahut se vrikshoan ka uchhchhed karake payukht hua purush apani shuddhi ke liye tin din, tin rat keval hava pikar rahe aur apana pap karm logo par prakat karata rahe .rajan jo stri samagam karane ke yoghy nahian hai, usake sath samagam kar lene par prayashchit ka ka vidhan hai use chh mah tak gile vastr pahanakar ghumana aur rakh ke dher par sona chahie . jitane n karane yoghy pap karm haian, us sabake lie yahi vidhi hai. brahman granhthoan mean batayi huee vidhi se dushhtanht batane vale shashtroan ki yuktayoan se isi tarah pap shuddhi ke liye prayashchit karana chahiye . jo pavitr shthan mean mitahari ho hiansa ka sarvatha thyag karake rag dvesh, man–apaman adi se shoonhy ho maun bhav se gayatri manhtr ka jap karata hai , vah sab papoan se mukht ho jata hai. manushhy ko chahiye ki vah din mean kh da rahe rat mean khule maidan mean soye, tin bar din mean aur tin bar rat mean vashtroan sahit jal mean ghusakar shnan kare aur is vrat ka palan karate samay stri shuddh aur pati se batachit n kare, aisa niyam lene vala divhj ajnanavash kiye hue sab papoan se mukht ho jata hai. manushhy shubh aur ashubh jo karm karata hai, usake paanch mahabhoot sakshi hote haian . un shubh aur ashubh karmoan ka phal mrithyu ke pashhchat use prapht hota hai. un donoan prakar ke karmoan mean jo adhik hota hai, usi ka phal karta ko prapht hota hai. isaliye yadi manushhy se ashubh karm ban jay to vah dan tapashya aur sathkarm ke dvara shubh phal ki vriddhi kar jisase usake pas ashubh ko dabakar shubh ka hi sangrah adhik ho jay. manushhy ko chahiye hi ki vah shubh karmoan ka hi anushhthan kare pap karm se sarvatha door rahe tatha pratidin dhan ka dan kare aisa karane se vah papoan se mukht ho jata hai. maianne tumhhare samane pap ke anurup prayashritt batalaya hai parantu mahapat ko se bhinhn papoan ke liye hi aisa prayashritt kiya jata hai. rajan bhakshhy, abhakshhyavachhy aur avachhy tatha jan boojhakar aur bina jane kiye hue papoan ke liye prashhyachit kahe gaye haian vijn purush ko samajh kar inaka anushhthan karana chahiye. jan boojhakar kiya hua sara pap bhari hota hai aur anajane mean vaisa pap ban jane par kam dosh lagata hai. is prakar bhari aur hal ke pap ke anusar hi use prayashchit ka vidhan hai. shashtrokht vidhi se prayashchit karake sara pap door kiya ja sakata hai. parantu yah vidhi astik aur shraddhalu purushoan liye hi kahi gee hai. jinamean damhbha aur dvesha ki pradhanata hai un nastik aur shraddhahin purushoan ke liye kabhi aise prayashchit ka vidhan nahian dekha jata hai . dharmathmaoan mean shreshhth purushasianh jo ihalok aur paralok mean sukh chahata ho use shreshhth purushoan ke achar tatha unake upadesh kiye hue dharm ka sada hi sevan karana chahie . nareshhvar tumane to apane pranoan ki raksha dhan ki prapti athava rajochit kartavhy ka palan karane ke liye hi shatroooan ka vadh kiya hai at itana hi paryapht karan hai jisase tum pap mukht ho jaoge . athava yadi tumhhare man mean un atit ghatanaoan ke karan koee ghrina ya ghlani ho to unake liye prayashchit kar lena paranhtu is prakar anary purushoan dvara sevit khed ya rosh ke vashibhoot hokar athm hathya n karo . jan me jay bhagavan vhyas ke aisa kahane par dharmaraj yudhishthir ne do gh di tak kuchh soch vichar karake tapodhan vhyas ji se is prakar kaha . |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj