trayastriansh (33) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: trayastriansh adhyay: shlok 20-36 ka hindi anuvad
devataoan ne khoon se bhigi huee is prithvi ko ekarnav mean nimagn karake daityoan ka sanhar kar dala aur svargalok par adhikar kar liya. bharat! isi prakar pririthvi ko bhi apane adhin karake devataoan ne tinoan lokoan mean shalavrik nam se vikhyat un atthasi hajar brahmanoan ka bhi vadh kar dala, jo vedoan ke parangat vidvanh the aur abhiman se mohit hokar danavoan ki sahayata ke liye unake paksh mean ja mile the. jo dharm ka vinash chahate hue adharm ke pravartak ho rahe hoan, un duratmaoan ka vadh karana hi uchit hai. jaise devataoan ne uddand daityoan ka vinash kar dala tha. yadi ek purush ko mar dene se kutumb ke shesh vyaktiyoan ka kasht door ho jay aur ek kutumb ka nash kar dene se sare rashtr mean sukh aur shanti chha jay to vaisa karana sadachar ya dharm ka nashak nahian hai. nareshvar! kisi samay dharm hi adharm roop ho jata hai aur kahian adharmaroop dikhane vala karm hi dharm ban jata hai; isaliye vidvanh purush ko dharm aur adharm ka rahasy achachhi tarah samajh lena chahiye. pandunandan! tum ved-shastroan ke jnata ho, tumane shreshth purushoan ke upadesh sune haian; isaliye apane hriday ko sthir karo, shok se vichalit n hone do. bharat! tumane to usi marg ka anusaran kiya hai, jis par devata log pahale se chal chuke haian. pandavashiromane! tumhare-jaise log narak mean nahian gireange. shatru santapi naresh! tum in bhaiyoan aur suhridoan ko ashvasan do. jo purush hriday mean pap ki bhavana rakhakar kisi papakarm mean pravritt hota hai, use karate hue bhi usi bhavana se bhavit rahata hai tatha papakarm karane ke pashchath bhi lajjit nahian hota, usamean vah sara papapoornaroop se pratishthit ho jata hai, aisa shastr ka kathan hai. usake liye koee prayashchitt nahian hai tatha prayashchitt se bhi usake pap karm ka nash nahian hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj