vianshathyadhikatrishatatam (320) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: vianshathyadhikatrishatatam
adhyay: shlok 16-31 ka hindi anuvad
sulabha mokshadharm ke vishay mean raja se kuchh poochhana chahati thi. usake man mean yah sandeh tha ki raja janak jivan mukht haian ya nahian. vah yogashaktiyoan ki janakar to thi hi, apani sookshhm buddhi dvara raja ki buddhi mean pravishht ho gayi. raja janak se prashhn karane ke liye udyat ho usane apane netroan ki kiranoan dvara unake netroan ki kiranoan ko sanyat karake yogabal se unake chitht ko baandhakar unhhean vash mean kar liya. nripashreshhth! tab raja janak ne sulabha ke abhipray ko janakar usaka adar karate hue mushkarakar apane bhavadvara usake bhav ko grahan kar liya. phir chhatr adi raj chihn se rahit hue raja janak aur tridanhdaroop sannhyas-chihn se mukht huee sulabha ka ek hi sharir mean rah kar jo sanvad hua tha, use suno. janak ne poochha—bhagvati! apako yah sannhyas ki diksha kahaan se prapht huee hai, ap kahaan se jayangi ? kisaki haian aur kahaan se yahaan apaka shubhagaman hua hai ? ye sab batean raja janak ne sulabha se poochhian. ve bole, kisi se poochhe bina usake shashtrajnan, avashtha aur jati ke vishay mean sachhchi bat nahian maloom hoti; at: mere sath jo tumhhara samagam hua hai, is avasar par in sab vishayoan ki janakari ke liye yatharth uthtar janana avashhyak hai. chhatr adi jo vishesh rajochit chihn haian, unhhean is samay maian thyag chuka hooan; at: ab ap mujhe yathartharoop se jan lean. maian apaka samhman karana chahata hooan; khyoanki ap mujhe samhman ke yoghy jan p dati haian. maianne poorvakal mean sarvashreshhth moksh vishayak jnan jinase prapht kiya tha, jisaka unake siva doosara koee pratipadan karane vala nahian hai, us jnan aur jnanadata guru ka bhi parichay ap mujhe suno. parashar gotri sannhyas-dharmavalamhbi vriddh mahathma panchashikh mere guru haian. maian unaka param priy shishhy hooan. saankhhy jnan, yogavidya tatha rajadharm—in tin prakar ke mokshadharm mean mujhe ganhtavhy marg gurudev se prapht ho chuka hai. in vishayoan ke mere sare sanshay door ho gaye haian. pahale ki bat hai, ve achary charan shashtrokht marg se chalate hue ghoomate-ghamate idhar a nikale aur varsha-rritu ke char mahine mere yahaan sukhapoorvak rahe. ve saankhhyashashtr ke pramukh vidvanh haian aur sara siddhanht unhhean yathavath roop se prathyaksh ki bhaanti thik-thik jnat hai. unhhoanne mujhe trividh mokshadharm shravan karaya hai, parantu rajhy se door hatane ki aajna nahian di hai. is prakar upadesh pakar maian vishayoan ki asakti se rahit ho mukti vishayak tin prakar ki samasht vrittiyoan ka acharan karata hooan aur akela paramapad mean sthit hooan. vairaghy hi is mukti ka pradhan karan hai aur jnan se hi vah vairaghy prapht hota hai, jisase manushhy mukht ho jata hai. manushhy jnan ke dvara mukti pane ke liye yathn karata hai. us yathn se mahanh athmajnan ki prapti hoti hai. vah mahanh athmajnan hi sukh-du:kh adi dvanhdvoan se chhutakara dilane ka sadhan hai, vahi siddhi hai, jo kal (mrithyu)-ko bhi laangh jane vali hai. mera moh door ho gaya hai. maian samasht sansargoan ka thyag kar chuka hooan; isaliye maianne is grihashth dharm mean rahate hue hi buddhi ki param nirdvanhdvata prapht kar li hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj