panchasaphtathyadhikadvishatatam (275) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: panhchasaphtathyadhikadvishatatam adhyay shlok 17-33 adhyay: ka hindi anuvad
jiv pahale to indriyoan dvara unake alag-alag vishayoan ko prakashit karata hai, phir man se vichar karake buhddhi dvara usaka nishhchay karata hai. buddhiyukht jiv hi indriyoan dvara upalabhdh vishayoan ka nishchit roop se anubhav karata hai. adhhyathm tattvoan ka chinhtan karane vale purush paanch indriy tatha chitt, man aur athavian buddhi - in athoan ko jnanendriy kahate haian. hath, pair, payu aur upashth tatha paanchava mukh - ye sb-ke-sab karmendriy kahe jate haian. tum inaka bhi vivaran suno. mukh indriy ka upayog bolane aur bhojan karane ke liye bataya jata hai. pair chalane ki aur hath kam karane ki indriyaan haian. payu aur upashth- ye do indriyaan kramash: mal or mootr ka thyag karane ke liye haian. in donoan ke thyag roop karm saman hi haian. inamean payu-indriy mal ka thyag karati hai aur upashth maithun ke samay viry ka bhi thyag karata hai. isake siva chhathi karmendriy bal arthat pranasamooh hai. is prakar maianne apani vani dvara tumhhean samasht indriyaan aur unake jnan, karm evan gun suna diye. jab apane-apane karmoan se thakakar indriyaan shanht ho jati hai, tab indriyoan ka thyag karake jivathma so jata hai. indriyoan ke uparat ho jane par bhi yadi man nivrit n hokar vishayoan ka hi sevan karata hai to use shvaphnadarshan ki avashtha samajhana chahiye. jo sattvik, rajas aur tamasabhav prasiddh hai, ve hi jab bhog pradan karane vale karmoan se sanyukht hote haian, tab un sattvik adi bhavoan ki manushhy prashansa karate haian. anand, sukh, karmoan ki siddhi jane ki samarthhy aur uthtam gati- ye char sattvik bhav haian. sattvik purush ki shmriti inhhian char nimithtoan ka ashray leti hai arthat sattvik purush jagrat kal ki bhaanti shvaphn mean bhi anand adi bhavoan ka hi shmaran karata hai. inamean bhinhn rajas aur tamas- praniyoan mean se jis kisi ek shreni ke jivoan mean jo-jo bhav (vasanaean), vidhi (karmagati) ka ashray lekar sthit haian, unhian bhavoan ko unaki shmriti grahan karati hai. arthat jagrat aur shvaphn– donoan hi avashthaoan mean un manushhyoan ko apani apani ruchi ke anusar rajas aur tamas padarthoan ka sada prathyaksh darshan hota hai. paanch karmendriyaan, paanch jnanendriyaan, chitht, man buddhi, pran tatha sattvik adi tin bhav- ye satrah gun mane gaye haian. inaki adhikashhthata dehabhimani jivathma atharahavaan haian, jo is sharir ke bhitar nivas karata hai. use sanatan mana gaya hai. athava sharir sahit ve sabhi gun dehadhariyoan ke ashrit rahate haian. jab jiv ka viyog ho jata hai, tab sharir aur usamean rahane vale ve tattv bhi nahian rah jate. athava in sabaka suday hi paanchabhautik sharir hai. ek mahattattv aur jivasahit poorvoankht atharah gun- ye sabhi is samuday ke anhtargat haian. jatharanal ke sath-sath ukht tattvoan ki ganana karane par yah paanchabhautik sanghat bis tattvoan ka samooh hai. mahathtattv pranavayu ke sath is sharir ko dharan karata hai yah vayu sharir ka bhedan karane mean prabhavashali mahathtattv ka upakaran matr hai. jaise is jagat mean ghat adi koee vashtu uthpanhn hoti aur pir nashht ho jati hai, usi prakar prarabhdh, punhy aur pap ka kshay hone par shari panchatattv ko prapht ho jata hai tatha sanchit punhy aur pap se prerit ho jiv samayanusar karmajanit doosare sharir mean pravesh karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj