chatushchathvarianshadadhikadvishatatam (244) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: chatushchathvarianshadadhikadvishatatam shlok 14-27 ka hindi anuvad
un manishi purushoan ke liye ye tatha aur bhi bahut se nana prakar ke niyam shashtroan mean bataye gaye haian. chauthe sannhyas ashram mean vihit jo upanishadh pratipadit sham, dam, uparati, titishra aur samadhanaroop dharm hai, vah sabhi ashramoan ke liye sadharan mana gaya hai, usaka palan sabhi ashram valoan ko karana chahiye; kiantu chauthe ashram sannhyas ka vishesh dharm hai, vah vanaprashth aur grihashth se bhinhn hai. tat! is yug mean bhi sarvarthadarshi brahmanoan ne is vanaprashth dharm ka palan evan prasar kiya. agashthy, saphtarshigan, madhuchhchhanhd, aghamarshan, saanshkriti, sudiva, tandi, yathavas, akritashram, ahoviry, kavhy (shukrachary), tanhday, medhatithi, budh, shaktishali karn nirvak, shoonhyapal aur kritashram- in sabane is dharm ka palan kiya, jisase ye sabhi shvargalok ko prapht hue. tat! jinaki tapashya ugr hai, jinhhoanne dharm ki nipunata ko dekha aur anubhav kiya hai, un rrishiyoan ke yayavar namak gan bhi vanaprashthi haian, jinhhean dharm ke phal ka prathyaksh anubhav hai ve tatha aur bhi asankhhy vanavasi brahman, balakhilhy aur saikat nam vale doosare muni bhi vaikhanas (vanaprashth) dharm ka palan karane vale haian. ye sab brahman pray: upavas adi khleshadayak karm karane ke karan laukik sukh se rahit the. sada dharm mean tathpar rahate aur indriyoan ko vash mean rakhate the. unhhean dharm ke phal ka prathyaksh anubhav tha. ve sab ke sab vanaprashthi the. is lok se jane par akash mean drishti gochar hote haian. is prakar vanaprashth ki avadhi poori kar lene ke bad jab ayu ka chautha bhag shesh rah jay, vriddhavashtha se sharir durbal ho jay aur rog satane lage to us ashram ka parithyag kar de (aur sanhanyas ashram grahan kar le). sannhyas ki diksha lete samay ek din mean poora hone vala yajn karake apana sarvashv dakshina mean de dale. phir athma ki yajan, athma mean hi rat hokar athma mean hi kri da kare. sab prakar se athma ka hi ashray le. agnihotr ki agniyoan ko athma mean hi aropit karake samhpoorn sangrah parigrah ko thyag de aur turant samhpanhn kiye jane vale brahmayajn adi yajnoan tatha ishtiyoan ka sada hi manasik anushhthan karata rahe. aisa tab tak kare, jab tak ki yajnikoan ke karmamay yajn se hatakar athmayajn ka abhhyas n ho jay. athmayajn ka shvaroop is prakar hai, apane bhitar hi tinoan agniyoan ki vidhipoorvak shthapana karake dehapat hone tak pranagnihotr ki[1] vidhi se bhalibhaanti yajan karata rahe. yajurved ke ‘pranay shvaha’ adi manhtroan ka uchhcharan karata hua pahale anhn ke paanch chh: gras grahan kare (phir achaman ke pashhchath) shesh anhn ki ninhda n karate hue maunabhav se bhojan kare. tadananhtar vanaprashth muni kesh, lom aur nakh katakar karmoan se pavitr ho vanaprashth ashram se punhyamay sannhyas ashram mean pravesh kare. |
tika tippani aur sandarbh
- ↑ Om pranay shvaha, Om apanay shvaha, Om vhyanay shvaha, Om samanay shvaha, Om udanay shvaha– ye pranagnihotr ke paanch manhtr haian, bhojan aramhbh karate samay pahale achaman karake inamean se ek-ek manhtr ko padhakar ek ek gras anhn muanh mean dale. sabhi prakar paanch gras poore hone par pun: achaman kar le. yahi pranagnihotr kahalata hai.
sanbandhit lekh
varnamala kramanusar lekh khoj