ashhtatrianshadadhikadvishatatam (238) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashtatrianshadadhikadvishatatam shlok 14-21 ka hindi anuvad
sathyayug aur treta mean ved,yajn tatha varnashram dharm vishuddh roop mean palit hote haian, parantu dvaparayug mean logoan ki ayu ka hras hone ke karan ye bhi kshin hone lagate haian. dvapar aur kaliyug mean ved pray: lupht ho jate hai. kaliyug ke antim bhag mean to ve kabhi kahian dikhayi dete haian aur kabhi dikhayi bhi nahian dete haian. us samay adharm se pi dit ho sabhi varnoan ke shvadharm nashht ho jate haian. gau, jal, bhoomi aur aushadhiyo ke ras bhi nashhtapray ho jate haian. ved, vaidik dharm tatha shvadharmaparayan ashram – ye sabhi us samay adharm se achhchhadit ho adrishhy ho jate haian aur shthavar jangam sabhi prani apane dharm se vikrit ho jate haian; arthath sabamean vikar uthpanhn ho jata hai. jaise varsha bhootal ke samasht praniyoan ko uthpanhn karati hai aur sarv or se unake aangoan ko pushht karati haian, usi prakar ved prathyek yug mean samapoorn yogagoan ka poshan karate haian. isi prakar nishhchay hi kal ke bhi anek roop haian. usaka n adi hai aur n anht. vahi praja ki srishti karata haian aur anht mean vahi sabako apana gras bana leta hai. yah bat maianne tumako pahale hi bata di haian. yah jo kal namak tathv hai, vahi praniyoan ki uthpatti, palan, sanhar aur niyanhtran karane vala hai. usi mean dvanhdvayukht asankhhy prani shvabhav se hi nivas karate haian. tat! tumane mujhase jo kuchh poochha tha, usake anusar maianne tumhhare samaksh sarg, kal, dharana, ved, karta, kary aur kriyaphal ke vishay mean ye sab batean kahian haian. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean shuk dev ka anuprashhnavishayak do sau athatisav aau adhhyay poora hua .
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tika tippani aur sandarbh
sanbandhit lekh
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