ashhtadashadhikadvishatatam (218) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhtadashadhikadvishatatam adhyay: shlok 38-49 ka hindi anuvad
yadi kahean, devadatt ke jnan se yajnadatt ka jnan prithak evan vijatiy hai, sajatiy vijnanadhara mean hi karm aur usake phal ka bhog prapht hota hai; at: devadatt ke kiye hue karm ka yog yajnadatt ko nahian prapht ho sakata, us karan poorvokht dosh ki uthpatti samhbhav nahian haian, tab ham yah poochhate haian ki apake mat mean jo yah sadrishhy ya sajatiy vijnan uthpanhn hota hai, usaka upadan khya hai? yadi poorvakshanavarti vijnan ko hi upadan bataya jay to yah thik nahian hai; khyoanki vah vijnan nasht ho chuka aur yadi poorvakshanavarti vijnan ka nash hi uttarakshanavarti sajatiy vijnan ki uthpatti mean karan hai, tab to yadi kuchh log kisi ke sharir ko moosaloan se mar dalean to us mare hue sharir se bhi doosare sharir ki pun: uthpatti ho sakati hai (at: yah mat thik nahian hai.) rritu, sanvathsar, yug, sardi, garmi tatha priy aur apriy- ye sab vashtuean akar chali jati haian aur jakar phir a jati haian, yah sab log prathyaksh dekhate haian. usi prakar sattvasankshayaroop moksh bhi phir akar nivritht ho sakata hai (khyoanki vijnan dhara ka kahian anht nahian hai.) jaise makan ke durbal-durbal aang pahale nasht hone lagata haian aur phir kramash: sara makan hi gir jata hai, usi prakar vriddhavashtha aur vinashakari mrithyu se akranht hue sharir ke durbal-durbal aang kshin hote-hote ek din samhpoorn sharir ka nash ho jata hai. indriy, man, pran, rakht, maans aur haddi ye sab kramash: nasht hote aur apane karan mean mil jate haian. yadi athma ki sathta n mani jay to lokayatra ka nirvah nahian hoga. dan aur doosare dharmoan ke phal ki prapti ke liye koee ashtha nahian rahegi; khyoanki vaidik shabhd aur laukik vhyavahar sab athma ko hi sukh dene ke liye haian. is prakar man mean anek prakar ke tark uthate haian aur un tarkoan tatha yuktiyoan se athma ki sathta ya asathta ka nirdharan kuchh bhi hota nahian dikhayi deta. is tarah vichar karate hue bhinhn-bhinhn matoan ki or dau dane vale logoan ki buddhi kahian ek jagah pravesh karati hai aur vahian vriksh ki bhaanti j d jamaye jirn ho jati hai. is prakar arth aur anarth se sabhi prani dukhi rahate haian. keval shastr ke vachan unhhean khianchakar rah par late haian. thik usi tarah, jaise mahavat hathi par aankush rakhakar unhhean kaboo mean kiye rahate haian. bahut se shushhk hridayavale log aise vishayoan ki liphsa rakhate haian, jo athyanht sukhadayak hoan; kiantu is liphsa mean unhhean bhari se bhari du:khoan ka hi samana karana p data hai aur anht mean ve bhogoan ko chho dakar mrithyu ke gras ban jate haian. jo ek din nasht hone vala hai, jisake jivan ka kuchh thikana nahian, aise anithy sharir ko pakar in banhdhu-banhdhavoan tatha stri-putr adi se khya labh haian? yah sochakar jo manushhy in sabakoan kshanabhar mean vairaghyapoorvak thyagakar chal deta hai, use mrithyu ke pashhchat phir is sansar mean janhm nahian lena p data. prithhvi, akash, jal, agni aur vayu ye sada sharir ki raksha karate rahate haian. is bat ko achhchhi tarah samajh lene par isake prati asakti kaise ho sakati hai? jo ek din mrithyu ke mukh mean p dane vala hai, aise sharir se sukh kahaan hai. panchashikh ka yah upadesh jo bhram aur vanchana se rahit, sarvatha nirdosh tatha athma ka sakshathkar karane vala tha, sunakar raja janak ko b da vishmay hua; at: unhhoanne pun: prashhn karane ka vichar kiya. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean panchashikh ke upadesh ke prasang mean pakhanhdakhanhdan namak do sau atharahavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj