chatusaphtathyadhikashatatam (174) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: chatusaphtathyadhikashatatam adhyay: shlok 14-27 ka hindi anuvad
maian to akela hooan. n to doosara koee mera hai aur n maian kisi doosare ka hooan. maian us purush ko nahian dekhata, jisaka maian ho tatha usako bhi nahian dekhata, jo mera ho (n mujh par kisi ki mamata hai, n mera hi kisi par mamathv). yah sharir bhi mera nahian athava sari prithhvi bhi meri nahian hai. ye sab vashtuean jaisi meri haian, vaisi hi doosaroan ki bhi haian. aisa sochakar inake liye mere man mean koee vhyatha nahian hoti. isi buddhi ko pakar n mujhe harsh hota hai, n shok. jis prakar samudr mean bahate hue do kashhth kabhi–kabhi ek–doosare se mil jate haian aur milakar phir alag ho jate haian, usi prakar is lok mean praniyoan ka samagam hota hai. isi tarah putr, pautr, jati–banhdhav aur sanbandhi bhi mil jate hai. unake prati kabhi asakti nahian badha़ni chahiye, khyoanki ek din unase bichhoh hona nishchit hai. tumhhara putr kisi ajnan sthiti se aya tha aur ab ajnat sthiti mean hi chala gaya hai. n to vah tumhhean janata tha aur n tum use janate the, phir tum usake kaun hokar kisaliye shok karate ho ? sansar mean vishayoan ki trishhna se jo vhyakulata heati hai, usi ka nam dukh hai aur us dukh ka vinash hi sukh hai. us sukh ke bad (pun kamanajanit) dukh hota hai. is prakar baranbar dukh hi hota rahata hai. sukh ke bad dukh aur dukh ke bad sukh ata hai. manushhyoan ke sukh aur dukh chakr ki bhaanti ghoomate rahate haian. is samay tum sukh se dukh mean a p de ho. ab phir tumhhean sukh ki prapti hogi. yahaan kisi bhi prani ko n to sada sukh hi prapht hota hai aur n sada dukh hi. yah sharir hi sukh ka adhar hai aur yahi dukh ka bhi adhar hai. dehabhimani purush sharir se jo–jo karm karata hai, usi ke anusar vah sukh evan du:kharoop phal bhogata hai. yah jivan shvabhavat sharir ke sath hi uthpanhn hota hai. donoan ke sath–sath vividh roopoan mean rahate haian aur sath hi sath nashht ho jate hai. manushhy nana prakar ke shneh–bandhanoan mean bandhean hue haian, at: ve sada vishayoan ki asakti se ghire rahate hai, isiliye jaise baloo dvara banaye hue pul jal ke veg se bah jate haian, usi prakar un manushhyoan ki vishayakamana saphal nahian hoti, jisase ve dukh pate rahate haian. telilog tel ke liye jaise tiloan ko kolhhoo mean perate haian, usi prakar shneh ke karan sab log ajnanajanit khleshoan dvara srishtichakr mean pis rahe haian. manushhy shtri-putr adi kutumhb ke liye chari adi pap karmo ka sangrah karata hai, kiantu is lok aur paralok mean use akele hi un samasht karmoan ka khleshamay phal bhogana p data hai. shtri, putr aur kutumhb hue sabhi manushhy usi prakar shok ke samudr mean doob jate haian jaise boodhean jangali hathi dladal mean phansakar nashht ho jate hai. prabhoan! yahaan sab logoan ko putr, dhan, kutumhbi tatha sanbandhiyoan ka nash hone par davanal ke saman dah uthpanhn karane vala mahan du:kh prapht hota hai, parantu sukh–dukh aur janhm–mrithyu adi yah sab kuchh prarabhdh ke hi adhin hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj