shashhtayadhikashatatam (160) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: shashhtayadhikashatatam adhyay: shlok 19-32 ka hindi anuvad
indriy aur man ko vash mean rakhane vale purush ki kabhi nianda nahian hoti. usake man mean koee kamana nahian hoti. vah chhoti–chhoti vashtuoan ke liye kisi ke samane hath nahian phailata athava tuchhchh vishay–sukhoan ki abhilasha nahian rakhata, doosaroan ke dosh nahian dekhata. vah manushhy samunhdr ke saman agadh gamhbhiry dharan karata hai. jaise samunhdr ananht jalarashi pakar bhi bharata nahian hai,usi prakar vah bhi nirantar dharmasanchay se kabhi tripht nahian heta. ‘maian tum par shneh rakhata hooan aur tum mujh par. ve mujhamean anurag rakhate haian aur maian unamean’ is prakar pahale ke samhbandhiyoan ke samhbanhdh ka jitendriy purush chinhtan nahian karata. jagat mean graminoan aur vanavasiyoan ki jo–jo pravritiyaan hoti haian, un sabaka jo sevan nahian karata tatha doosaroan ki nianda aur prashansa se bhi door rahata hai, usaki mukti ho jati hai. jo sabake prati mitrata ka bhav rakhane vala aur sushil hai, jisaka man prasanhn hai, jo nana prakar ki asaktiyoan se mukht tatha athmajnani hai, use mrithyu ke pashhchat moksharoop mahanh phal ki prapti hoti hai. jo sadachari, shilasamhpanhn, prasanhnachit aur athmatatthv ko janane vala hai, vah vidvan purush is lok mean sathkar pakar paralok mean param gati pata hai. is jagath mean jo keval shubh ( kalhyanakari ) karm hai tatha satapurushoan ne jisaka acharan kiya hai, vahi jnanavanh muni ka marg hai. vah shvabhavat: usaka acharan karata hai. usase kabhi chhyut nahian hota. jnan samhpann jitendriy purush ghar se nikalakar van ka ashray le vahaan mrithyu kal ki pratiksha karata hua nirdvanhdv vicharata rahata hai. is prakar vah brahmabhav ko prapht hone mean samarth ho jata hai. jisako doosare praniyoan se bhay nahian hai tatha jisase doosare prani bhi bhay nahian manate, us dehabhiman se rahit mahathma purush ko kahian se bhi bhay nahian prapht hota. vah upabhog dvara prarabhdh–karmoan ko kshin karata hai aur kartrithvabhiman tatha phalasakti se shoonhy hone ke karan nootan karmoan ka sanchay nahian karata hai. sabhi praniyoan mean samanabhav rakhakar sabako mitr ki bhaanti abhayadan deta hua vicharata hai. jaise akash mean pakshiyoan ka aur jal mean jalachar janhtuoan ka padachinhh nahian dikhayi deta, usi prakar jnani ki gati bhi janane mean nahian ati hai. isamean tanik bhi sanshay nahian hai. rajanh! jo ghar–bar ko chho dakar mokshamarg ka hi ashray leta hai, use ananht varshoan ke liye divhy tejomay leak prapht hote haian. jisaka achar–vichar shuddh or anht:karan nirmal hai, jisaki kamanaean shuddh haian tatha jo bhogoan se paranamukh ho chuka hai, vah athmajnani purush samhpoorn karmoan ka, tapashya ka tatha nana prakar ki vighaoan ka vidhivath sannhyas (thyag) karake sarvathyagi sannhyasi hokar ihalok mean samhmanit ho paralok mean akshay shvarg (brahmadham) ko prapht hota hai. brahmarashi se uthpanhn hua jo pitamah brahmaji ka uthtam dham hai, vah hridayaguha mean chhipa hua hai. usaki prapti sada dam (indriyasanyam aur manonigrah ) se hi hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj