महाभारत शान्ति पर्व अध्याय 120 श्लोक 12-25

vianshath‍yadhikashatatam(120) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: vianshath‍yadhikashatatam adhyay: shlok 12-25 ka hindi anuvad


parvat ke saman uancha sir karake avichalabhav se baithe hue dhani nareshoan ko nashh‍t kare. unako jataye bina hi unaki chhaya ka ashray le arthat unake saradaroan se milakar unamean phoot dal de aur guph‍tarup se avasar dekhakar unake sath yuddh chhe d de. jaise mor adhi rat ke samay ekanh‍t sh‍than mean chhipa rahata hai, usi prakar raja varshakal mean shatruoan par chadhaee n karake adrishh‍yabhav se hi mahal mean rahe. mor ke hi gun ko apanakar striyoan se avalakshit rahakar vichare. apane kavach ko kabhi n utare. sh‍vany hi sharir ki raksha kare. ghoomane-phirane ke sh‍thanoan par shatruoan dvara jo jal bichhaye gaye hoan, unaka nivaran kare. raja suyog samajhe to jahaan shatruoan ka jal bichha ho, vahaan bhi apane-apako le jay. yadi sankat ki samh‍bhavana ho to gahan van mean chhip jay tatha jo kutil chal chalane vale hoan, un krodh mean bhare hue shatruoan ko ath‍yanh‍t vishaile sarpo ke saman samajhakar mar dale. shatru ki sena ki paankh kat dale-use doorbal kar de, shreshh‍th purushoan ko apane nikat basave. mor ke saman sh‍vechh‍chhanusar uttam kary karean-jaise mor apane pankh phailata hai, usi prakar apane paksh (sena aur sahayakoan) ka vish‍tar karean. sabase buddhi-sadvichar grahan kare aur jaise tiddiyoan ka dal jangal mean jahaan girata haian, vahaan vrikshoan par pate tak nahian chho data, usi prakar shatruoan par akraman karake unaka sarvash‍v nashh‍t kar de. isi prakar buddhimanh raja apane sh‍than ki raksha karane vale mor ke saman apane rajh‍y ka bhalibhaanti palan karean tatha usi niti ka ashray le, jo apani unh‍nati mean sahayak ho. keval apani buddhi se man ko vash mean kiya jata hai.

manh‍tri adi doosaroan ki buddhi ke sahayog se kartavh‍y ka nishh‍chay kiya jata haian aur shash‍triy buddhi se ath‍magun ki prapti hoti haian. yahi shash‍tr ka prayojan haian. raja madhur vani dvara samajha-bujhakar apane prati doosare ka vishh‍vas uth‍panh‍n kare. apani shakti ka bhi pradarshan kare tatha apane vichar aur buddhi se kartavh‍y ka nishh‍chay kare. raja mean sab ko samajha-bujhakar yukti se kam nikalane ki buddhi honi chahiye. vah vidvan hone ke sath hi logoan ki kartavh‍y ki prarena de aur akartavh‍y ki or jane se rok athava jisaki buddhi goodh ya gamh‍bhir hai, us dhir purush ko upadesh dene ki avashh‍yakata hi kh‍ya hai? vah buddhimanh raja buddhi mean brihash‍pati ke saman hokar bhi kisi karanavash yadi nimh‍n shreni ki bat kah dale to use chahiye ki jaise tapaya hua loha pani mean dalane se shanh‍t ho jata hai, usi tarah apane shanh‍t sh‍vabhav ko sh‍vikar kar le. raja apane tatha doosare ko bhi shash‍tr mean bataye hue samash‍t karmo mean hi lagave. kary sadhan ke upay ko janane vala raja apane karyo mean komal-sh‍vabhav, vidvan tatha shooravir manushh‍y ko tatha anh‍y jo adhik balashali vh‍yakti hoan, unako niyukh‍t kare. jaise vani ke vish‍ttrit tar satoan sh‍varoan ka anusaran karate haian,usi prakar apane karmachariyoan ko yogh‍yata-nusar karmo mean sanlagh‍n dekh un sabake anukul vh‍yavahar kare. raja ko chahiye ki sabako priy kare, kiantu dharm mean badha n ane de. prajagan ko ‘yah mera hi priyagan hai ‘ aisa samajhane vala raja parvat ke saman avichal bana rahata hai.

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