ekadashadhikadvishatatam (211) adhhyay: van parv (markanhdeyasamashya parv)
mahabharat: van parv: ekadashadhikadvishatatam adhhyay: shlok 18-27 ka hindi anuvad
indriyoan ke sansarg se hi manushhy ni:sandeh durgun-durachar adi doshoan ko prapht hote haian. unhhian indriyoan ko achhchhi tarah vash mean kar lene par unhhean sarvatha siddhi prapht ho sakati hai. jo apane sharir mean hi sada vidyaman rahane vale man sahit chhahoan indriyoan par adhikar pa leta hai, vah jitendriy purush papoan mean nahian lagata, phir papjanit anarthoan se to usaka sanyog hi kaise ho sakata hai. purush ka yah prathyaksh dekhane mean ane vala shthool sharir rath hai. athma (buddhi) sarathi hai aur indriyoan ko ashv bataya gaya hai. jaise kushal, savadhan evan dhir rathi, uttam gho doan ko apane vash mean rakhakar unake dvara sukhapoorvak marg tai karata hai, usi prakar savadhan, dhir evan sadhan-kushal purush indriyoan ko vash mean karake sukh se jivan yatra poorn karata hai. jo dhir purush apane sharir mean nithy vidyaman chh: pramathanashil indriyaroopi ashvoan ki bagador sanbhalata hai, vahi uttam sarathi ho sakata hai. s dak par dau dane vale gho doan ki tarah vishayoan mean vicharane vali in indriyoan ko vash mean karane ke liye dhairyapoorvak prayathn kare. dhairyapoorvak udyog karane vale ko un par avashhy vijay prapht hoti hai. jaise jal mean chalane vali nav ko vayu har leti hai, vaise hi vishayoan mean vicharati huee indriyoan mean man jis indriy ke sath rahata hai, vah ek hi indriy is ayukht purush ki buddhi ko har leti hai. sabhi manushhy in chh: indriyoan ke shabhd adi vishayoan mean unase prapht hone vale sukharoop phal pane ke samhbanhdh mean moh se sanshay mean p d jate haian. parantu jo unake doshoan ka anusandhan karane vala vitarag purush hai, vah unaka nigrah karake dhhyanajanit ananhd ka anubhav karata hai.
is prakar shrimahabharat vanaparv ke anhtargat markanhdeyasamashyaparv mean brahmanavhyadh sanvad vishayak do sau ghyarahavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj