trish (30) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: trish adhyay: shlok 22-28 ka hindi anuvad shrimadbhagavadgita adhyay 6 paramatma ki prapti roop jis labh ko prapt hokar usase adhik doosara kuchh bhi labh nahian manata[1] aur paramatma prapti roop jis avastha mean sthit yogi b de bhari du:kh se bhi chalayaman nahian hota;[2] sambandh- bisavean, ikkisavean aur baeesavean shlokoan mean paramatma ki praptiroop jis sthiti ke mahattv aur lakshanoan ka varnan kiya gaya, ab us sthiti ka nam ‘yog’ batalate hue use prapt karane ke liye prerana karate haian. jo du:kharoop sansar ke sanyog se rahit hai tatha jisaka nam yog haian, usako janana chahiye.[3] vah yog n ukataye hue arthath dhairy aur utsahayukt chitt se[4]nishhchayapoorvak karana kartavy hai.[5] sambandh- ab do shhlokoan mean usi sthiti ki prapti ke liye abhedaroop se paramatma ke dhhyanayog ka sadhan karane ki riti batalate haian. sankalp se utpann hone vali sampoorn kamanaoan ko ni:shesharoop se tyagakar[6] aur man ke dvara indriyoan ke samuday ko sabhi or se bhalibhaanti rokakar[7] kram-kram se abhhyas karata hua uparati ko prapt ho.[8] tatha dhairyayukt buddhi ke dvara man ko paramatma mean sthit karake paramatma ke siva aur kuchh bhi chintan n kare.[9] sambandh- yadi kisi sadhak ka chitt poorvabhhyasavash balatkar se vishayoan ki or chala jay to use kya karana chahiye is jijnasa par kahate haian- yh sthir n rahane vala aur chanchal man jis-jis shabhdadi vishay ke nimitt se sansar mean vicharata hai, us-us vishay se rokakar yani hatakar ise bar-bar paramathma mean hi niruddh kare.[10] khyoanki jisaka man bhali prakar shaant hai, jo pap se rahit hai aur jisaka rajogun shaant ho gaya hai, aise is sachchidanandaghan brahm ke sath ekibhav hue yogi ko uttam ananhd prapht hota hai.[11] vah paparahit yogi is prakar nirantar athma ko paramathma mean lagata hua sukhapoorvak[12] parabrahm paramathma ki prapti roop anant anand ka[13] anubhav karata hai. sanbandh- is prakar abhedabhav se sadhan karane vale saankhyayogi ke dhyan ka aur usake phal ka varnan karake ab is sadhak ke vyavahar kal ki sthiti ka varnan karate haian. |
tika tippani aur sandarbh
- ↑ is sthiti mean yogi ko paramanand aur paramashanti ke nidhan paramatma ki prapti ho jane se vah poornakam ho jata haian. usaki drishti mean is lok aur paralok ke sampoorn bhog, triloki ka rajy aur aishvary, vishhvavyapi man aur badha़ee adi jitane bhi saansarik sukh ke sadhan haian, sabhi kshanabhangur, anity, rasahin, hey, tuchchh aur naganhy ho jate haian. at: vah sansar ki kisi bhi vastu ko prapt karane yogy hi nahian manata, phir adhik manane ki to guanjaish hi kahaan haian.
- ↑ shastroan dvara sharir ka kata jana, atyant du:sah saradi-garami, varsha aur bijali adi se hone vali sharirik pi da, ati utkat rogajanit vyatha, priy se bhi priy vastu ka achanak viyog aur sansar mean akaran hi mahanh apaman, tiraskar aur ninda adi jitane bhi mahanh du:khoan ke karan haian, sab ek sath upasthit hokar bhi usako apani sthiti se jara bhi nahian diga sakate.
- ↑ drashhta aur drishhy ka sanyog arthath drishhyaprapanch se atma ko jo ajnanjanit anadi sambandh hai, vahi bar-bar janm-maranaroop du:kh ki prapti mean mool karan haian. is yog ke dvara usaka abhav ho jane par du:khoan ka bhi sada ke liye abhav ho jata hai, at: ‘yatroparamate chittamh’ (gita 6.20) se lekar yahaan tak jis sthiti ka varnan kiya gaya hai, use prapt karane ke liye siddh mahatma purushoan ke pas jakar evan shastr ka abhhyas karake usake svaroop, mahattv aur sadhan ki vidhi ko bhalibhaanti janana chahiye.
- ↑ sadhan ka phal pratyaksh n hone ke karan tho da-sa sadhan karane ke bad man mean jo aisa bhav aya karata hai ki ‘n jane yah kam kab tak poora hoga, mujhase ho sakega ya nahian’- usi ka nam ‘nirvishhnata’ arthath sadhan se oob jana hai. aise bhav se rahit jo dhairy aur utsahayukt chitt hai, use ‘anirvishhnachitt’ kahate haian, at: sadhak ko apane chitt se nirvishhnata ka dosh sarvatha door kar dena chahiye.
- ↑ ‘nishhchay’ yahaan vishhvas aur shraddha ka vachak haian. yogi ko yogasadhan mean, usaka vidhan karane vale shastroan mean, acharyoan mean aur yogasadhan ke phal mean poornaroop se shraddha aur vishhvas rakhana chahiye.
- ↑ sampoorn kamanaoan ke ni:shesharoop se tyag ka arth hai- kisi bhi bhog mean kisi prakar se bhi jara bhi vasana, asakti, spriha, ichchha, lalasa, asha ya trishhna n rahane dena. baratan mean se ghi nikal lene par bhi jaise usamean ghi ki chikanahat shesh rah jati haian, athava dibiya mean se kapoor, kesar ya kastoori nikal lene par bhi jaise usamean usaki gandh rah jati hai, vese hi kamanaoan ka tyag kar dene par bhi usaka sookshhm aansh shesh rah jata haian. us shesh bache hue sookshhm aansh ka bhi tyag kar dena ‘kamana ka ni:sheshat: tyag’ hai.
- ↑ gyarahavean se lekar terahavean shhlok ke varnan ke anusar dhhyanayog ke sadhan ke liye asan par baithakar yogi ko yah chahiye ki vah vivek aur vairagy ki sahayata se man ke dvara samast indriyoan ko sampoorn bahy vishayoan se sab prakar se sarvtha hata le, kisi bhi indriy ko kisi bhi vishay mean jara bhi n jane dekar unhean sarvatha antarmukhi bana de. yahi man ke dvara indriy samuday ka bhalibhaanti rokana haian.
- ↑ jaise chhota bachcha hath mean kaianchi ya chakoo pak d leta haian tab mata samajha-bujhakar aur avashhyak hone par daant-dapatakar bhi dhire-dhire usake hath se chakoo ya kaianchi chhin leti haian, vaise hi vivek aur vairagy se yukt buddhi ke dvara man ko saansarik bhogoan ki anityata aur kshanabhangurata samajhakar aur bhogoan mean phans jane se prapt hone vale bandhan aur narakadi yatanaoan ka bhay dikhalakar use vishay-chintan se sarvatha rahit kar dena chahiye. yahi shanai:-shanai: uparati ko prapt hona hai.
- ↑ sadhak jab dhhyan karane baithe aur abhhyas ke dvara jab usaka man paramatma mean sthir ho jay, tab phir aisa savadhan rahe ki jisamean man ek kshan ke liye bhi paramatma se hatakar doosare vishay mean n ja sake. sadhak ki yah sajagata abhhyas ki dridhata mean b di sahayak hoti haian. pratidin dhhyan karate-karate jyoan-jyoan abhhyas badhe़ tyoan-hi-tyoan man ko aur bhi savadhani ke sath kahian n jane dekar vishesharoop se vishesh kal tak paramatma mean sthir rakhe. phir man mean jis kisi vastu ki pratiti ho, usako kalpanamatr janakar turant hi tyag de. is prakar chitt mean sphurit vastumatr ka tyag karake kramash: sharir, indriy, man aur buddhi ki satta ka bhi thyag kar de. sabaka abhav karate-karate jab samasht drishhy padarth chitt se nikal jayange, tab sbake abhav ka nishchay karane vali ekamatr vritti rah jayagi. yah vritti shubh aur shuddh hai, parantu dridh dharana ke dvara isaka bhi badh karana chahiye ya samasht drishhy-prapanch ka abhav ho jane ke bad yah apane-ap hi shaant ho jayagi; isake bad jo kuchh bach rahata hai, vahi achinhthy tatthv hai. ve keval hai aur upadhiyoan se rahit akela hi paripoorn hai. usaka n koee varnan kar sakata hai, n chiantan. atev is prakar drishhy-prapanch aur sharir, indriy, man, buddhi aur ahankar ka abhav karake tatha abhav karane vali vritti ka bhi abhav karake achinhthy-tatthv mean sthit ho jana hi paramathma mean man ko sthit kar achinhthy hona hai.
- ↑ dhhyan ke samay sadhak ko jhyoan hi pata chale ki man anhyatr vishayoan mean gaya, thyoan hi b di savadhani aur dridhata ke sath use rokakar turant paramathma mean lagave. yoan bar-bar vishayoan se hata-hatakar use paramathma mean lagane ka abhhyas kare.
- ↑ vivek aur vairaghy ke prabhav se vishay-chiantan chho dakar aur chanchata tatha vikshep se rahit hokar jisaka chitt sarvatha sthir aur suprasanhn ho gaya hai, aise yogi ko 'prashaantamana:' kahate haian. asakti, shpriha, kamana, lobh, trishhna aur sakamakarm- in sabaki rajogun se hi uthpatti hoti hai (gita 14.7,12) aur yahi rajogun ko badhate bhi haian. atev jo purush in sabase rahit hai, usi ka vachak 'shaantarajasamh' pad hai. maian deh nahian, sachchidanandaghan brahm hooan- is prakar ka abhhyas karate-karate sadhak ki sachchidanandaghan paramathma mean dridh sthiti ho jati hai. is prakar abhinhnabhav se brahm mean sthit purush ko 'brahmabhoot' kahate haian.
- ↑ jab sadhak mean dehabhiman nahian rahata, usaki brahm ke shvaroop mean abhedaroop se sthiti ho jati hai, tab usako brahm ki prapti sukhapoorvak hoti hi hai.
- ↑ isi anant anand ko is adhhyay ke ikhkisavean shhlok mean 'athyantik sukh' aur gita ke paanchavean adhhyay ke ikhkisavean shlok mean 'akshay sukh' batalaya gaya hai.
sanbandhit lekh
varnamala kramanusar lekh khoj