ekonatrish (29) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: ekonatrish adhyay: shlok 23-26 ka hindi anuvad shrimadbhagavadgita adhyay 5 jo sadhak is manushhy sharir mean sharir ka nash hone se pahale-pahale hi[1] kam-krodh se uthpanhn hone vale veg ko sahan karane mean samarth ho jata hai,[2] vahi purush yogi hai aur vahi sukhi hai. sanbandh-uparyukht prakar se brahm vishayabhogoan ko kshanik aur du:khoan ka karan samajhakar tatha asakti ka thyag karake jo kam-krodh par vijay prapht kar chuka hai, ab aise saankhhyayogi ki aantim sthiti ka phalasahit varnan kiya jata hai- jo purush aantarathma mean hi sukh vala hai,[3] athma mean hi raman karane vala hai[4] tatha jo atma mean hi jnan vala hai,[5] vah sachchidanandaghan parabrahm paramatma ke sath ekibhav ko prapt saankhhyayogi[6] shant brahm ko prapt hota hai.[7] jinake sab pap nashht ho gaye haian,[8] jinake sab sanshay jnan ke dvara nivritt ho gaye haian, jo sampoorn praniyoan ke hit mean rat haian aur jinaka jita hua man nishchalabhav se paramatma mean sthit hai, ve brahmavetta purush shant brahm ko prapt hote haian. kam-krodh se rahit, jite hue chitt vale, parbrahm paramatma ka sakshatkar kiye hue jnani purushoan ke liye sab or se shant parabrahm paramatma hi paripoorn haian.[9] sambandh- karmayog aur saankhhyayog- donoan sadhanoan dvara paramatma ki prapti aur paramatma ko prapt mahapurushoan ke lakshan kahe gaye. ukt donoan hi prakar ke sadhakoan ke liye vairagyapoorvak man-indriyoan ko vash mean karake dhhyanayog ka sadhan karana upayogi hai, at: ab sankshep mean phalasahit dhhyanayog ka varnan karate haian. |
tika tippani aur sandarbh
- ↑ isase yah batalaya gaya hai ki sharir nashavanh hai- isaka viyog hona nishchit hai aur yah bhi pata nahian ki yah kis kshan mean nashht ho jayaga; isaliye mrityukal upasthit hone se pahale-pahale hi kam-krodh par vijay prapt kar leni chahiye.
- ↑ (purush ke liye) stri, (stri ke liye) purush, (donoan hi ke liye) putr, dhan, makan ya svargadi jo kuchh bhi dekhe-sune hue man aur indriyoan ke vishay haian, unamean asakti ho jane ke karan unako prapt karane ki jo ichchha hoti hai, usaka nam ‘kam’ hai aur usake karan ant:karan mean hone vale nana prakar ke sankalp-vikalpoan ka jo pravah hai, vah kam se utpann hone vala ‘veg’ hai. isi prakar man, buddhi aur indriyoan ke pratikul vishayoan ki prapti hone par athava ishht-prapti ki ichchhapoorti mean badha upasthit hone par us sthiti ke karanabhoot padarth ya jivoan ke prati dveshabhav utpann hokar ant:karan mean jo ‘uttejana’ ka bhav ata hai, usaka nam ‘krodh’ hai aur us krodh ke karan hone vale nana prakar ke sankalp-vikalpoan ka jo pravah hai, vah krodh se utpann hone vala ‘veg’ hai. in vegoan ko shantipoorvak sahan karane ki arthath inhean karyanvit n hone dene ki shakti prapt kar lena hi inako sahan karane mean samarth hona hai.
- ↑ yahaan ‘ant:’ shabd sampoorn jagath ke ant:sthit paramatma ka vachak hai, ant:karan ka nahian. isaka yah abhipray hai ki jo purush bahy vishayabhogaroop saansarik sukhoan ko svapn ki bhaanti anity samajh lene ke karan unako sukh nahian manata, kiantu in sabake ant:sthit param anandasvaroop paramatma mean hi ‘sukh’ manata hai, vahi ‘ant:sukh’ arthath antaratma mean hi sukh vala hai.
- ↑ jo bahy vishay-bhogoan mean satta aur sukh-buddhi n rahane ke karan unamean raman nahian karata, in sabamean asaktirahit hokar keval paramatma mean hi raman karata hai arthath paramanandasvaroop paramatma ka hi nirantar abhinnabhav se chintan karata rahata hai, vah ‘antararam’ arthath atma mean hi raman karane vala kahalata hai.
- ↑ paramatma samast jyotiyoan ki bhi param jyoti hai. (gita 13.17) sampoorn jagath usi ke prakash se prakashit hai. jo purush nirantar abhinnabhav se aise param jnanasvaroop paramatma ka anubhav karata hua usi mean sthit rahata hai, jisaki drishti mean ek vijnananandasvaroop paramatma ke atirikt any kisi bhi bahy drihshhy vastu ki bhinn satta hi nahian rahi hai, vahi ‘antajyoti’ arthath atma mean hi jnan vala hai.
- ↑ saankhhyayog ka sadhan karane vala yogi ahankar, mamata aur kam-krodhadi samast avagunoan ka tyag karake nirantar abhinnabhav se paramatma ka chintan karate-karate jab brahmaroop ho jata hai- usaka brahm ke sath kinchinmatr bhi bhed nahian rahata, tab is prakar ki antim sthiti ko prapt saankhhyayogi ‘brahmaroop’ arthath sachchidanandaghan parabrahm paramatma ke sath ekibhav ko prapt kahalata hai.
- ↑ ‘shant brahm (brahmanirvan)’ sachchidanandaghan, nirgun, nirakar, nirvikalp evan shant paramatma ka vachak hai aur abhinnabhav se pratyaksh ho jana hi usaki prapti hai. saankhhyayogi ki jis antim avastha ka ‘brahmabhoot’ shabd se nirdesh kiya gaya hai, yah usi ka phal hai. shruti mean bhi kaha hai- ‘brahmaiv sanh brahmapyeti’ (brihadaranhyak up. 4.4.6) arthath ‘vah brahm hi hokar brahm ko prapt hota hai.’ isi ko param shanti ki prapti, akshay sukh ki prapti, brahmaprapti, mokshaprapti aur paramagati ki prapti kahate haian.
- ↑ is janhm aur janhmaantar mean kiye hue karmoan ke sanshkar, rag-dveshadi dosh tath unaki vrittiyoan ke punj, jo manushhy ke aant:karan mean ikatthe rahate haian, bandhan mean hetu hone ke karan sabhi kalhmash-pap haian. paramathma ka sakshathkar ho jane par in sab ka nash ho jata hai. phir us purush ke aant:karan mean dosh ka leshamatr bhi nahian rahata.
- ↑ paramatma ko prapht jnanimahapurushoan ke anubhav mean oopar-niche, bahar-bhitar, yahaan-vahaan, sarvatr nithy-nirantar ek vijnananandaghan parabrahm paramathma hi vidyaman haian- ek advitiy paramathma ke siva anhy kisi bhi padarth ki satta hi nahian hai, isi abhipray se kaha gaya hai ki unake liye sabhi or se paramathma hi paripoorn hai.
sanbandhit lekh
varnamala kramanusar lekh khoj