ashhtaviansh (28) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: ashhtaviansh adhyay: shlok 31-42 ka hindi anuvad shrimadbhagavadgita adhyay 4 sambandh- is prakar yajn karane vale sadhakoan ki prashansa karake ab un yajnoan ko karane se hone vale labh aur n karane se hani vali hani dikhalakar bhagavanh uparyukt prakar se yajn karane ki avashhyakata ka pratipadan karate haian- he kurushreshth arjun! yajn se bache hue amrit ka anubhav karane vale yogijan sanatan parabrahm paramatma ko prapt hote haian[1] aur yajn n karane vale purush ke liye to yah manushhyalok bhi sukhadayak nahian hai, phir paralok kaise sukhadayak ho sakata hai?[2] sambandh- solahavean shhlok mean bhagavanh ne yah bat kahi thi ki maian tumhean vah karmatattv batalaooanga, jise janakar tum ashubh se mukt ho jaoge. us pratijna ke anusar atharahavean shhlok se yahaan tak us karmatattv ka varnan karake ab usaka upasanhar karate haian- isi prakar aur bhi bahut tarah ke yajn ved ki vani mean vistar se kahe gaye haian. un sabako too man, indriy aur sharir ki kriya dvara sampann hone vale jan;[3] is prakar tattv se janakar unake anushhthan dvara too karmabandhan se sarvatha mukt ho jayaga. sambandh- yahaan yah jijnasa hoti hai ki un yajnoan mean se kaun-sa yajn shreshhth haian. is par bhagavanh kahate haian- hai parantap arjun! dravyamay yajn ki apeksha jnanayajn atyant shreshth haian[4] tatha yavanmatr sampoorn karm jnan mean samapt ho jate haian[5] us jnan ko too tatthvadarshi[6]jnaniyoan ke pas jakar samajh, unako bhalibhaanti danhdavath pranam karane se, unaki seva[7] karane-se aur kapat chho dakar saralatapoorvak prashn karanese ve paramathmatattv ko bhalibhaanti janane vale jnani mahathma tujhe us tatthvajnan ka upadesh kareange. jisako janakar phir too is prakar moh ko nahian prapht hoga tatha he arjun! jis jnan ke dvara too samhpoorn bhootoan ko ni:sheshabhav se pahale apane mean[8] aur pichhe mujh sachchidanandaghan paramathma mean dekhega.[9] |
tika tippani aur sandarbh
- ↑ yahaan bhagavanh ne uparyukt yajn ke roopak mean paramatma ki prapti ke jnan, sanyam, tap, yog, svadhhyay, pranayam adi aise sadhanoan ka bhi varnan kiya hai, jinamean ann ka sambandh nahian hai. isaliye yahaan uparyukt sadhanoan ka anushhthan karane se sadhakoan ka ant:karan shuddh hokar usamean jo prasadaroop prasannata ki upalabdhi hoti haian (gita 2.64-65; 18.36-37), vahi yajn se bacha hua amrit hai; kyoanki vah amritasvaroop paramatma ki prapti mean hetu hai tatha us vishuddh bhav se utpann sukh mean nityatript rahana hi yahaan us amrit ka anubhav karana hai.
- ↑ jo manushhy uparyukt yajnoan mean se ya inake siva jo aur bhi anek prakar ke sadhanaroop yajn shastroan mean varnit haian, unamean se koee sa bhi yajn- kisi prakar bhi nahian karata, usako yah lok bhi sukhadayak nahian hai, phir paralok to kaise sukhadayak ho sakata hai- is kathan se yah bhav dikhalaya gaya hai ki uparyukt sadhanoan ka adhikar pakar bhi unamean n lagane ke karan usako mukti to milati hi nahian, svarg bhi nahian milata aur mukti ke dvararoop is manushhy sharir mean bhi kabhi shanti nahian milati.
- ↑ yahaan jin sadhanaroop yajnoan ka varnan kiya gaya hai evan inake siva aur bhi jitane kartavyakarmaroop yajn shastroan mean batalaye gaye haian, ve sab man, indriy aur sharir ki kriya dvara hi hote haian. unamean se kisi ka sambandh keval man se hai, kisi ka man aur indriyoan se evan kisi-kisi ka man, indriy aur sharir- in sabase haian. aisa koee bhi yajn nahian hai, jisaka in tinoan mean se kisi ke sath sambandh n hoan. isaliye sadhak ko chahiye ki jis sadhan mean sharir, indriy aur pranoan ki kriya ka ya sankalp-vikalp adi man ki kriya ka tyag kiya jata hai, us tyagaroop sadhan ko bhi karm hi samajhe aur use bhi phal-kamana, asakti tatha mamata se rahit hokar hi kare; nahian to vah bhi bandhan ka hetu ban sakata haian.
- ↑ jis yajn mean dravy ki arthath saansarik vastu ki pradhanata ho, use dravyamay yajn kahate haian. at: agni mean dhrit, chini, dahi, doodh, til, jau, chaval, meva, chandan, kapoor, dhoop aur sugandhayukt aushadhiyaan adi havi ka vidhipoorvak havan karana; dan dena; paropakar ke liye kuana, bavali, talab, dharmashala adi banavana; bali-vaishvadev karana adi jitane saansarik padarthoan se sambandh rakhane vale shastravihit shubhakarm haian- ve sab dravyamay yajn ke antargat haian tatha jo vivek, vichar aur adhhyatmik jnan se sambandh rakhane vale sadhan haian, ve sab jnanayajn ke antargat haian.
- ↑ uparyukt prakaran mean jitane prakar ke sadhanaroop karm batalaye gaye haian tatha inake siva aur bhi jitane shubh karm-roop yajn ved-shashtroan mean varnit haian (gita 4.32), ve sab karm jnan mean samapht ho jate haian, is kathan se bhagavanh ne yah bhav dikhalaya hai ki samasht sadhanoan ka bade़-se-bade़ phal paramathma ka yatharth jnan prapht kara dena hai.
- ↑ paramathma ke tatthv ko janane ki ichhchha se shraddha aur bhaktipoorvak kisi bat ko poochhana ‘pariprashn’ hai.
- ↑ shraddha-bhaktipoorvak mahapurushoan ke pas nivas karana, unaki ajna ka palan karana, unake manasik bhavoan ko samajhakar harek prakar se unako sukh pahuanchane ki cheshta karana-ye sabhi seva ke aantargat haian.
- ↑ mahapurushoan se paramathma ke tatthvajnan ka upadesh pakar athm ko sarvavhyap, anantashvaroop samajhana tatha samasht praniyoan mean bhedabuddhi ka abhav hokar sarvatr athmhbhav ho jana-arthath arthath jaise shvapn se jaga hua manushhy shvapn ke jagath ko apane aantargat shmritimatr dekhata hai, vashtav mean apane se bhinhn anhy kisi ki satta nahian dekhata, usi prakar samasht jagath ko apane se abhinhn aur apane aantargat samajhana samhpoorn bhootoan ko visheshata se athma ke aantargat dekhana hai. (gita 6.29)
- ↑ samhpoorn bhootoan ko sachchidanandaghan paramathma mean dekhana poorvokht athmadarshanaroop sthiti ka phal hai; isi ko paramapad ki prapt, nirvah-brahm ki prapti aur paramathma mean pravishht ho jana bhi kahate haian.
sanbandhit lekh
varnamala kramanusar lekh khoj