chatushhchathvariansh (44) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: chatushhchathvariansh adhyay: shlok 35-49 ka hindi anuvad
maian vichitraviry ke vivah ke liye magadh, kashi tatha kaushal desh ke samasht viroan ko parajit karake kashiraj ki do[1] kanhyaoan ko har laya tha. unamean se ek kanhya amba apana hath shalhvaraj ke hath mean de chuki thi; arthat man-hi-man usako apana pati man chuki thi. doosari (do kanhyaoan) ka kashiraj ko shulhk prapht ho gaya tha. isaliye mere pita (chacha) kuruvanshi bahlik ne vahian kaha ki ‘jo kanhya panigrihit ho chuki hai, usaka thyag kar do aur doosari kanhya ka (jinake liye shulhkamatr liya gaya hai) vivah karo.' mujhe chacha ji ke is kathan par sandeh tha, isaliye maianne doosaroan se bhi isake vishay mean poochha. parantu is vishay mean mere chacha ji ki bahut prabal ichhchha thi ki dharm ka palan ho (at: ve panigrihita kanhya ke thyag par adhik jor de rahe the). rajan! tadananhtar maian achar janane ki ichhchha se bola- ‘pita ji! maian is vishay mean yah thik-thik janana chahata hooan ki paramhparagat achar khya hai?’ maharaj! mere aisa kahane par dharmathmaoan mean shreshhth mere chacha bahlik is prakar bole- ‘yadi tumhhare mat mean moolhy dene matr se hi vivah ka poorn nishhchay ho jata hai, panigrahan se nahian, tab to shmriti ka yah kathan hi vyarth hoga ki kanhya ka pita ek var se shulhk le lene par bhi doosare gunavan var ka ashray le sakata hai.' arthat pahale ko chho dakar doosare gunavan var se apani kanhya ka vivah kar sakata hai. jinaka yah mat hai ki shulhk se hi vivah ka nishhchay hota hai, panigrahan se nahian. unake is kathan ko dharmajn purush praman nahian manate haian. kanhyadan ke vishay mean to logoan ka kathan bhi prasiddh hai arthat sab log yahi kahate haian ki kanhyadan hua hai. at: jo shulhk se hi vivah nishhchay manate haian, unake kathan ki pratiti karane vala koee praman upalabhdh nahian hota. jo kray aur shulhk ko manhyata dete haian, ve manushhy dharmajn nahian haian. aise logoan ko kanhya nahian deni chahiye aur jo bechi ja rahi ho, aisi kanhya ke sath vivah nahian karana chahiye, khyoanki bharya kisi prakar bhi kharidane ya vikray karane ki vashtu nahian hai. jo dasiyoan ko kharidate aur bechate haian, ve b de lobhi aur papathma haian. aise hi logoan mean pathni ko bhi kharidane-bachene ki nishhtha hoti hai. is vishay mean pahale ke logoan ne sathyavan se poochha tha ki 'mahaprajn! yadi kanhya ka shulhk dene ke pashhchat shulhk dene vale ki mrityu ho jaye to usaka panigrahan doosara koee kar sakata hai ya nahi? isamean hamean dharm vishayak sandeh ho gaya hai. ap isaka nivaran kijiye, khyoanki ap jnani purushoan dvara samhmanit haian. |
tika tippani aur sandarbh
- ↑ bhishm ji kashiraj tin kanyaoan ko harakar laye the, unamean se do ko ek shreni mean rakhakar ek vachan ka prayog kiya gaya hai, yah manana chahiye; tabhi adiparv adhyay 102 ke varnan ki sangati thik lag sakati hai.
sanbandhit lekh
varnamala kramanusar lekh khoj