महाभारत शान्ति पर्व अध्याय 35 श्लोक 19-32

panchastriansh (35) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: panchastriansh adhyay: shlok 19-32 ka hindi anuvad


rajan jo madira pi lene par eershh‍ya-dvesh se rahit ho bhoomidan kare aur phir kabhi use n piye, vah sansh‍kar karane ke pashh‍chat shuddh hota hai. gurupath‍nigaman karane vala manushh‍y tapayi huee lohe ki shila par so jay athava apani mootrendriy katakar oopar ki or dekhata hua age badhata chala jay. is prakar sharir chhoot jane par vah us pap karm se mukh‍t ho jata hai. striyaan bhi ek varsh tak mitahar evan sanyamapoorvak rahane par ukh‍t pap karmoan se mukh‍t ho jati hai jo mahavrat ka (ek mahine tak jal n pine ke niyam ka) ka palan karate hai brahmanoan ko apana sarvash‍v samarpit kar deta hai athava guru ke liye yuddh mean mara jata hai, vah ashubh karm ke banh‍dhan se mukh‍t ho jata hai. jhooth bolakar jivika chalane vala tatha guru ko apaman karane vala purush guruji ko manachahi vash‍tu dekar prasanh‍n kar le ta us pap se mukh‍t ho jata hai. jisaka brahmachary vrat khandit ho gaya ho, vah brahmachari us dosh ki nivriti ke udeshh‍y se brahmahath‍ya ke liye bataye hue vrat ka acharan kare tatha chh mahinoan tak gocharm odhakar rahe aisa karane par vah pap se mukh‍t ho sakata hai.

parayi stri tatha parae dhan ka apaharan karane vala purush ek varsh tak kathor vrat ka palan karane par us pap se mukt ho jata hai. jisake dhan ka apaharan kare use anek upay karake utana hi dhan lauta de jo us pap se chhutakara mil sakata hai. b de bhaee ke rahate hue vivah karane vala chhota bhaee aur usaka b da bhaee ye donoan man ko sanyam mean rakhate hue barah rat tak krichh‍chhravrat ka anushthan karane se shuddh ho jate haian. isake siva b de bhaee ke vivah hone ke bad pahale ka byaha hua chhota bhaee pitroan ke uddhar ke nimitt pun vivah sanskar kare aisa karane se us stri ke karan use dosh nahian praph‍t hota aur n vah stri hi usake dosh se liph‍t hoti hai. chaumase me ek din ke aantar deke bhojan karane ka vidhan hai usake palan se striyaan shuddh ho jati haian aisa dharmajn purushoan ka kathan hai.

yadi apani stri ke vishay me papachar ki ashanka ho to vijn purush ko rajash‍vala hone tak unake sath sath samagam nahian karana chahie rajash‍vala hone par ve usi prakar shuddh ho jati hai jaise rakh se maanja hua bartan. yadi kaanse ka bartan shoodr ke dvara jhootha kar diya jae athava use gay sooangh le athava kisi ke bhi kulla karane se jutha ho jae to vah das vash‍tuoan se shodhan karane par shuddh hota hai. brahman ke lie charoan padoan se yukt sanpoorn dharm ke palan ka vidhan hai tath‍pary yah ki vah shauchachar ya ath‍mashuddhi ke liye kiye jane vale prayashchit ka poora-poora palan kare. kshatriy ke lie ek pad kam ka vidhan hai isi tarah vaishh‍y ke lie usake do pad palan ki vidhi hai udaharan ke taur par jahaan brahman ke liye char din upavas ka vidhan ho vahaan kshatriy ke liye tin din, vaishh‍y ke liye do din aur shoodr ke liye ek din ke upavas ka vidhan samajhana chahiye).

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