dvinavathyadhikadvishatatam (292) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvinavathyadhikadvishatatam adhyay shlok 1-14 ka hindi anuvad
parasharagita-dharmoparjit dhan ki shreshthata, atithi-sathkar ka mahattv, paanch prakar ke rrinoan se chhootane ki vidhi, bhagavathshtavan ki mahima evan sadachar tatha gurujanoan ki seva se mahan labh parashar ji kahate haian- rajan! kaun kisaka upakar karata hai aur kaun kisako deta hai? yah prani sara kary shvayan apane hi liye karata hai. apana saga bhaee bhi yadi apane shreshth shvabhav ka aur shneh ka thyag kar de to log usako thyag dete haian; phir doosare kisi sadharan manushhy ki to bat hi khya hai. shreshth purush ko diya hua dan aur shreshth purush se prapht hua pratigrah-in donoan ka mahattv barabar hai to bhi in donoan mean se brahman ke liye pratigrah shvikar karane ki apeksha dan dena adhik punhyamay mana gaya hai. jo dhan nhyay se prapht kiya gaya ho aur nhyay se hi badhaya gaya ho, usako yathnapoorvak dharm ke uddeshhy se bachaye rakhana chahiye. yahi dharmashastr ka nishhchay hai. dharm chahane vale purush ko kroorakarm ke dvara dhan ka uparjan nahian karana chahiye. apani shakti ke anusar samasht shubh karm kare. dhan badhane ki chinhta mean n p de. jo mausam ka vichar karake apani shakti ke anusar phyase aur bhookhe atithi ko thanda ya garam kiya hua jal aur anhn pavitrabhav se arpan karata hai, vah uthtam phal pata hai. mahathma raja rantidev ne phal-mool aur pathtoan se rrishi-muniyoan ka poojan kiya tha. isi se unhhean vah siddhi prapht huee, jisaki sab log abhilasha rakhate haian. prithhvi palak maharaj shaibhy ne bhi un phal aur patroan se hi mathar muni ko santushht kiya tha, jisase unhhean uttam lok ki prapti huee. prathyek manushhy devata, atithi, bharan-poshan ke yoghy kutumhbijan, pitar tatha apane-apaka bhi rrini hokar janhm leta hai; at: use us rrin se mukht hone ka yathn karana chahiye. vedh-shastroan ka shvadhhyay karake rrishiyoan ke, yajn karm dvara devataoan ke, shraddh aur dan se pitaroan ke tatha shvagat-sathkar, seva adi se atithiyoan ke rrin se chhutakara hota hai. isi prakar ved-vani ke pathan, shravan evan manan se, yajn shesh anhn ke bhojan se tatha jivoan ki raksha karane se manushhy apane rrin se mukht hota hai. bharaniy kutumhbijan ke palan-poshan ka aramhbh se hi prabanhdh karana chahiye. isase unake rrin se bhi mukti ho jati hai. rrishi-muniyoan ke pas dhan nahian tha to bhi ve apane prayathn se hi siddh ho gaye. unhhoanne vidhipoorvak agnihotr karake siddhi prapht ki thi. mahabaho! rrichik ke putr yajn mean bhag lene vale devataoan ki vedamanhtroan dvara shtuti karake vishhvamitr ke putr ho gaye. maharshi ushana devadhidev mahadev ji ko prasanhn karake unake shukrathv ko prapht ho usi nam se prasiddh hue. sath hi parvati devi ki shtuti karake ve yashashvi muni akash mean graharoop se sthit ho ananhd bhog rahe haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj