ashhtavianshathyadhikadvishatatam (228) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhtavianshathyadhikadvishatatam adhyay: shlok 59-73 ka hindi anuvad
unake gharoan mean anaj ke dane bikhare rahate haian aur unhhean kaue tatha choohe khate haian. ve doodh ko bina dhake chho d dete haian aur ghi ko joothe hathoan se chhoo dete haian. daithyoan ki grihashvaminiyaan ghar mean idhar-udhar bikhare hue kudal, daraanti (ya hansua) pitari, kaanse ke bartan tatha anhy sab dravhyoan aur samanoan ki dekh-bhal nahian karati haian. unake gaanvoan aur nagaroan ki chaharadivari tatha ghar gir jate haian; parantu ve usaki maramhmat nahian karate haian. daithyalog pashuoan ko ghar mean baandh dete haian, kiantu chara aur pani dekar unaki seva nahian karate haian. chhote bachhche asha lagaye dekhate rahate haian aur danav log khane ki chijean shvayan kha lete haian. sevakoan tatha anhy sab kutumhbijanoan ko bhookhe chho dakar apane kha lete haian. khir, khich di, maans, pua aur poori adi bhojan ve sirph apane khane ke liye banavate haian tatha ve vhyarth hi maans khaya karate haian. ab ve sooryoday hone tak sone lage haian. prat:kal ko bhi rat hi samajhate haian. unake ghar-ghar mean din rat kalah macha rahata hai. danavoan ke yahaan anary vahaan baithe hue ary purush ki seva mean upasthit nahian hote haian. adharm parayan daithy ashramavasi mahathmaoan se tatha apas mean bhi dvesh rakhate haian. ab unake yahaan varnasankar santane hone lagi haian. kisi mean pavitrata nahian rah gayi hai. jo shpashht hi ved ki ek rricha bhi nahian janate haian, un donoan mean ve daithyalog koee anhtar ya visheshata nahian samajhate haian aur n unaka man ya apaman karane mean hi koee anhtar rakhate haian. vahaan ki dasiyaan sunhdar har evan anhy abhooshan pahanakar manohar vesh dharan karatian aur duracharini striyoan ki bhaanti chalati-phirati, kh di hoti aur kataksh karati haian. sath hi ve us kukrithy ko apanati haian, jisaka acharan duracharijan karate haian. krida, rati aur vihar ke avasaroan par vahaan ki striyaan purush vesh dharan karake aur purush striyoan ka vesh banakar ek-doosare se milate aur b de ananhd ka anubhav karate haian. kitane hi danav poorvakal mean apane poorvajoan dvara suyoghy brahmanoan ko dan ke roop mean di huee jagirean nastikata ke karan unake pas rahane nahian dete haian yadyapi ve anhy samhbhav upayoan se jivan nirvah kar sakate haian tathapi us diye hue dan ko chhin lete lete haian. kahian dhan ke vishay mean sanshay upasthit hone par arthat yah dhan nhyayat: mera hai ya doosare ka, yah prashhn kh da hone par yadi us dhan ka adhikari vhyakti apane kisi mitr se prarthana karata hai ki vah panchayat dvara is mamale ko nipata de to vah mitr apane bal ki nok ke barabar shvarth ke liye bhi us samhpatti ko chaupat kar deta hai. danavoan ke yahaan jo vhyapari haian, ve sada doosaroan ka dhan thag lete hai tatha brahman, kshatriy aur vaishhyoan mean shoodr bhi milakar tapodhan ban baithe haian. kuchh log bahmachary vrat ka palan kiye bina hi vedoan ka shvadhhyay karate haian, kuchh log vhyarth (avaidik) vrat ka acharan karate haian. shishhy guru ki seva karana nahian chahata. koee-koee guru bhi aisa hai jo shishhyoan ko dosht banakar rakhata hai. jab pita aur mata uthsav shoonhy ki bhaanti thak jate haian, tab ghar mean unaki koee prabhuta nahian rah jati. ve donoan boodhe़ damhpati betoan se anhn ki bhikh maangate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj