panchashashhtayadhikashatatam (165) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: panchashashhtayadhikashatatam adhyay: shlok 14-29 ka hindi anuvad
raja usake shastrajnan aur svabhav ka parichay prapht karake usake liye uchit ajivika ki vyavastha kare aur jaise pita apane auras putr ki raksha karata hai, usi prakar vah us brahman ki raksha kare. prativarsh kiye jane vale agrayan adi yajn yadi n kiye ja sake ho to unake badale pratidin vaishvanari ishti samarpit kare. mukhhy karm ke sthan mean jo gaun kary kiya jata hai, usaka nam anukalp hai, dharmajn purushoan dvara bataya gaya anukalhp bhi param dharm hi hai. kyoanki vishhvedev, sadhhy, brahman aur maharshi- in sab logoan ne mrityu se darakar apatakal ke vishay mean pratyek vidhi ka pratinidhi niyat kar diya hai. jo mukhhy vidhi ke anusar karm karane mean samarth hokar bhi gaun vidhi se kam chalata hai, us durbuddhi manushhy ko paralaukik phal ki prapthia nahian hoti. vedajn brahman ko chahiye ki vah raja ke nikat apani avashhyakata nivedan n kare; kyoanki brahman ki apani shakti tatha raja ki shakti mean se usaki apani hi shakti prabal hai. at: brahmavadiyoan ka tej raja ke liye sada du:sah hai. brahman is jagat ka karta, shasak, dharan-poshan karane vala aur devata kahalata hai. at: usake prati amangalasoochak bat n kahe. rookhe vachan n bole. kshatriy apane bahubal se, vaishhy aur shoodr dhan ke bal se tatha brahman manhtr evan havan ki shakti se apani vipatti se par ho sakata hai. n kanhya, n yuvati, n manhtr n janane vala, n moorkh aur n sanshkar hin purush hi agni mean havan karane ka adhikari hai. yadi ye havan karate haian to shvayan to narak mean p datean hi hai, jisaka vah yajn hai, vah bhi narak mean girata hai. at: jo yajn karm mean kushal aur vedoan ka parangat vidvan ho, vahi hota ho sakata hai. jo agnihotr aramhbh karake prajapati devata ke liye ashhvaroop dakshina ka dan nahian karata, dharmadarshi purush use anahitagni kahate[1] haian. manushhy jo bhi punhyakarm kare use shraddhapoorvak aur jitendriy bhav se kare. paryapht dakshina diye bina kisi tarah yajn n kare. bina dakshina ka yajn praja aur pashu ka nash karata hai aur shvarg ki prapti mean bhi vighn dal deta hai. itana hi nahian vah indriy, yash, kirti tatha ayu ko bhi kshin karata hai. jo brahman rajashvala stri ke sath samagam karate haian, jinhhone ghar mean agni ki shthapana nahian ki hai, tatha jo avaidik riti se havan karate hai, ve sabhi papachari hai. jis gaanv mean ek hi kuean ka pani sab log pite haian, vahaan barah varshoan tak nivas karane se tatha shoodrajati ki stri ke sath vivah kar lene se brahman bhi shudr ho jata hai. yadi brahman apani pathni ke siva doosari stri ko shhyhyapar bitha le athava b de-boodhe़ shoodr ko ya brahmanetar-kshatriy ya vaishhy ko samhman deta hua ooanche asan par baithakar shvayan chataee par baithe to vah brahmanathv se gir jata hai. rajan! usaki shuddhi jis prakar hoti hai, vah mujhase suno. yadi brahman ek rat bhi kisi nich varn ke manushhy ki seva kare athava usake sath ek jagah rahe ya ek asanapar baithe to isase jo pap lagata hai, usako vah tin varshoan tak vrat ka palan karate hue prithhvipar vicharane se door sakata hai.
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tika tippani aur sandarbh
- ↑ jisane agni ki sthapana nahian ki hai, use ‘anahitagni’ kaha jata hai. tatpary yah ki ukt dakshina diye bina usake dvara ki huee agni sthapana vyarth ho jati hai.
sanbandhit lekh
varnamala kramanusar lekh khoj