महाभारत अनुशासन पर्व अध्याय 107 श्लोक 46-67

saptadhikashatatam (107) adhyay: anushasanaparv (danadharm parv)

Prev.png

mahabharat: anushasan parv: saptadhikashatatam adhyay: shlok 46-67 ka hindi anuvad


vah nile aur lal kamal ke saman anek rangoan se sushobhit, mandalakar ghoomane vala, bhanvar ke saman gahan chakkar lagane vala, sagar ki laharoan ke saman oopar-niche hone vala, vichitr manimalaoan se alankrit aur shankhadhvani se paripoorn sarvottam viman prapt karata hai. usamean sphatik aur vajrasaramani ke khanbhe lage hote haian. us par suandar dhang se bani huee vedi shobha pati hai tatha vahaan hans aur saras pakshi kalarav karate rahate haian. aise vishal viman par chadhata aur svachchhand ghoomata hai.

jo barah mahinoan tak pratidin agnihotr karata hua prati gyarahavean din ek bar havishyanh‍n grahan karata hai, man vani se kabhi parastri ki abhilasha nahian karata hai aur mata-pita ke liye bhi kabhi jhooth nahian bolata hai, vah viman mean virajaman param shaktiman mahadev ji ke samip jata hai aur hazar ashvamedh yajnoan ka sarvottam phal pata hai. vah apane pas brahma ji ka bheja hua viman svatah upasthit dekhata hai. suvarn ke saman rang vali roopavati kumariyaan use us viman dvara dyulok mean divy manohar rudralok mean le jati haian. vahaan vah pralayakalin agni ke saman tejasvi sharir dharan karake asankhy varshoan tak ek lakh ek hazar karo d varshoan tak nivas karata hua pratidin devadanav-sammanit bhagavan rudr ko pranam karata hai. ve bhagavan use nityaprati darshan dete rahate haian.

jo barah mahinoan tak prati barahavean din keval havishyann grahan karata hai, use sarvamedh yajn ka phal milata hai. usake liye barah sooryoan ke saman tejasvi viman prastut kiya jata hai. bahumooly mani, mukta aur mooange us viman ki shobha badhate haian. hansashreni se pariveshtit aur nagavithi se parivyapt vah viman kalarav karate hue moroan aur chakravakoan se sushobhit tatha brahmalok mean pratishthit hai. usake bhitar b di-b di attalikaean bani huee haian. rajan! vah nity nivas sthan anek nar-nariyoan se bhara hua hota hai. yah bat mahabhag dharmajn rrishi aangira ne kahi thi.

jo barah mahinoan tak sada terahavean din havishyann bhojan karata hai, use devasatr ka phal prapt hota hai. us manushy ko raktapadmoday namak viman upalabdh hota hai, jo suvarn se jatit tatha ratnasamooh se vibhooshit hai. usamean devakanyaean bhari rahati haian, divy abhooshanoan se vibhooshit us viman ki b di shobha hoti hai. usase pavitr sugandh prakat hoti rahati hai tatha vah divy viman vayavyastr se shobhayaman hota hai. vah vratadhari purush do shankh, do pataka (mahapadm), ek kalp evan ek chaturyug tatha das karo d evan char padm varshoan tak brahmalok mean nivas karata hai. vahaan devakanyaean git aur vadyoan ke ghosh tatha bheri aur panav ki madhur dhvani se us purush ko anand pradan karati huee sada usaka poojan karati haian.

jo barah mahine tak prati chaudahavean din havishyann bhojan karata hai, vah mahamedh yajn ka phal pata hai. jinake yauvan tatha roop ka varnan nahian ho sakata, aisi devakanyaean tapaye hue shuddh svarn ke aangad (bajooband) aur anany alankar dharan karake vimanoan dvara us purush ki seva mean upasthit hoti haian. vah so jane par kalahansoan ke kalaravoan, noopuroan ki madhur jhanakaroan tatha kaanchi ki manohar dhvaniyoan dvara jagaya jata hai.

Next.png

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah