panchachathvarianshadadhikadvishatatam (245) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: panchachathvarianshadadhikadvishatatam shlok 13-27 ka hindi anuvad
jise aisi sthiti prapht ho use kisi se khya bhay ho sakata hai ? jise samhpoorn praniyoan se abhay prapht hai tatha jisaki or se kisi bhi prani ko koee bhay nahian hai, us moh mukt purush ko kisi se bhi bhay nahian hota. jaise pairoan dvara chalane vale anhy praniyoan ke samhpoorn padachihn hathi ke padachihn mean sama jate hai, usi prakar sara dharm aur arth ahiansa ke anhtarbhoot hai. jo kisi ki hiansa nahian karata, vah sada amrit (janhm aur mrithyu ke banhdhan se mukt) hokar nivas karata hai. jo hiansa n karane vala, samadarshi, sathyavadi, dhairyavanh, jitendriy aur samhpoorn praniyoan ko sharan dene vala hai, vah athyanht uttam gati pata hai. is prakar jo jnananhd se tripht hokar bhay aur kamanaoan se rahit ho gaya hai, us par mrithyu ka jor nahian chalata. vah shvayan hi mrithyu ko l aaugh jata hai. jo sab prakar ki asaktiyoan se chhootakar munivrittise rahata hai, akash ki bhaanti nirlep aur sthir hai, kisi bhi vashtu ko apani nahian manata, ekaki vicharata aur shanhtabhav se rahata hai, use devata brahmavetta manate hai. jisaka jivan dharm ke liye aur dharm bhagavanh shrihari ke liye hota hai, jisake din aur rat dharmapalan mean hi vhyatit hote haian, use devata brahmajn manate haian. jo kamanaoan se rahit tatha sab prakar ke aramhbhoan se rahit hai, namashkar aur shtuti se door rahata tatha sab prakar ke banhdhanoan se mukt hota hai, use devata brahmajnani manate haian. samhpoorn prani sukh mean prasanhn hote aur du:kh se bahut darate hai; at: praniyoan par bhay ata dekhakar jise khed hota hai, us shraddhalu purush ko bhayadayak karm nahian karana chahiye. is jagath mean jivoan ko abhay ki dakshina dena sab danoan se badhakar hai. jo pahale se hi hiansa ka thyag kar deta hai, vah sab praniyoan se nirbhay hokar moksh prapht kar leta hai. jo sannhyasi khole hue mukh mean ‘pranay shvaha’ ithyadi manhtroan se pranoan ke liye anhn ki ahuti nahian deta, apitu pranoan (indriy-man adi) ko hi athma mean hom deta-lin karata hai, usaka mashtak adi sara aangasamuday tatha kiya hua aur nahian kiya hua karmasamooh agni ka hi avayav ho jata hai arthath vah us agni ka shvaroop ho jata hai, jo srishti ke aramhbh se hi praniyoan ke nabhishthan –udar mean jatharanalaroop mean virajaman hai tatha samhpoornajagath ka ashray hai. us vaishhvanar (agni) ne is samhpoorn jagath ko vhyapht kar rakha hai.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj