shatatrianshadadhikadvishatatam (236) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: shatatrianshadadhikadvishatatam shlok 9-18 ka hindi anuvad
yah yog ek sunhdar rath hai. dharm hi isaka pichhala bhag ya baithak hai. lajhja avaran hai. poorvokht upay aur apay isaka koobar hai. apanavayu dhura hai. pranavayu jooa hai. buddhi ayu hai. jivan banhdhan hai. chaitanhy banhdhur hai. sadachar grahan is rath ki nemi haian. netr, thvacha, ghran aur shravan isake vahan haian. prajna nabhi hai. samhpoorn shashtr chabuk hai. jnan sarathi hai. kshetrajn (jivathma) is par rathi banakar baitha hua hai. yah rath dhire-dhire chalane vala hai. shraddha aur indriyadaman is rath ke age-age chalane vale rakshak haian. thyagaroopi sookshhm gun isake anugami (prishhth-rakshak) haian. yah mangalamay rath dhhyan ke pavitr marg par chalata hai. is prakar yah jivayukht divhy rath brahmalok mean virajaman hota hai. arthath isake dvara jivathma parabrahma paramathma ke prapht kar leta hai. is prakar yogarath par aroodh ho sadhan ki ichhchha rakhane vale tatha avinashi parabrahma paramathma ko tathkal prapht karaneki kamana vale sadhak ko jis upay se shighr saphalata milati hai, vah upay maian bata raha hooan. sadhak vani ka sanyam karake prithhvi, jal, tej, vayu, akash, buddhi aur ahankar-samhbanhdhi sat dharanaoan ko siddh karata hai. inake vishayoan (ganhdh, ras, roop, shparsh, shabhd, ahanvritti aur nishhchay) se samhbandhit sat pradharanaean inaki parshhvavatirni evan prishhthavartini haian. sadhak kramash: prithhvi, jal, tej, vayu, akash, ahankar aur buddhi ke aishhvary par adhikar kar leta hai. isake bad vah kramapoorvak avhyakht brahma ka aishhvary bhi prapht kar leta hai.[1] ab yogabhhyas mean pravritt hue yogiyoan mean se jis yogi ko ye age bataye jane vale prithhvijay adi aishhvary jis prakar prapht hote haian; vah batata hooan tatha dharanapoorvak dhhyan karate samay brahma prapti ka anubhav karane vale yogi ko jo siddhi prapht hoti hai, usaka bhi varnan karata hooan. sadhak jab shthool deh ke abhiman se mukht hokar dhhyan mean sthit hota hai, us samay sookshhmadrishti se yukht p date haian. praramhbh mean prithhvi ki dharana karate samay maloom hota hai ki shishirakalin kuhere ke saman koee sookshhm vashtu samhpoorn akash ko achhchhadit kar rahi hai. is prakar dehabhiman se mukht hue yogi ke anubhav ka yah pahala roop hai. jab kuhara nivritt ho jata hai, tab doosare roop ka darshan hota hai. |
tika tippani aur sandarbh
- ↑ patajalayogadarshan mean ‘deshabanhdhashchittashy dharana’ arthat ek desh mean chitht ko ekagr karana dharana batalaya gaya hai. sadhak sarvapratham prithhvi tathv mean chitt ko lagave. is dharana se usaka prithhvitattv par adhikar ho jata hai. phir prithhvitathv ko jalatathv mean vilin karake jalatathv ki dharana kare. isase sadhak jalatathv ka aishhvary prapht kar leta hai. phir jalatathv ko agnitathv mean vilin karake agnitathv ki dharana kare. isase agnitathv par adhikar ho jata hai. tadananhtar agni ko vayu mean vilin karake chitt ko vayutattv mean ekagr kare. isase sadhak vayutathv par prabhuthv prapht kar leta hai. isi prakar kramash: vayu ko akash mean aur akash ko man mean tatha man ko buddhi mean lay karake us-us tathv ki dharana kare. is prakar dharana ke ye sat shtar haian. anht mean buddhi ko avhyakht brahma mean vilin kar dena chahiye.
sanbandhit lekh
varnamala kramanusar lekh khoj