navanavathyadhikashatatam (199) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: navanavathyadhikashatatam adhyay: shlok 52-67 ka hindi anuvad
brahman ne kaha- rajan! is jap ka phal khya milega? isako maian nahian janata; parantu maianne jo kuchh jap kiya tha, vah sab apako de diya. ye dharm, yam, mrithyu aur kal is bat ke sakshi haian. raja ne kaha- brahman! ydi ap mujhe apane japajanit dharm ka phal nahian bata rahe haian to is dharm ka ajnat phal mere kis kam ayega? vah sara phal ap hi ke pas rahe. maian sandighdh phal nahian chahata. brahman ne kaha- rajarshe! ab to maian apane jap ka phal de chuka; at: doosari koee bat nahian shvikar karooanga. is vishay mean aj meri aur apaki batean hi pramanashvaroop haian (ham donoan ko apani-apani batoan par dridh rahana chahiye). rajasianh! maianne jap karate samay kabhi phal ki kamana nahian ki thi; at: is jap ka khya phal hoga, yah kaise jan sakooanga? apane kaha tha ki 'dijiye' aur maianne kaha tha ki 'dooanga'- aisi dasha mean maian apani bat jhoothi nahian karooanga. ap sathy ki raksha kijiye aur isake liye susthir ho jaiye. rajan! yadi is tarah shpasht bat karane par bhi ap aj mere vachan ka palan nahian kareange to apako asathy ka mahan pap lagega. shatrudaman naresh! apake liye bhi jhooth bolana uchit nahian hai aur maian bhi apani kahi huee bat ko mithhya nahian kar sakata. maianne bina kuchh soch-vichar kiye hi pahale dene ki pratijna kar li hai; at: ap bhi bina vichare mera diya hua jap grahan karean. yadi ap sathy par dridh haian to apako aisa avashhy karana chahiye. rajan! apane shvayan yahaan akar mujhase jap ke phal ki yachana ki hai aur maianne use apake liye de diya hai at: ap use grahan karean aur sathy par date rahean. jo jhooth bolane vala haian, us manushhy ko n is lok mean sukh milata hai aur n paralok mean hi. vah apane poorvajoan ko bhi nahian tar sakata; phir bhavishhy mean hone vali santati ka uddhar to kar hi kaise sakata hai? purushashreshth! paralok mean sathy jis prakar jivoan ka uddhar karata hai, us prakar yajn, vedadhhyayan, dan aur niyam bhi nahian tar sakate haian. logoan ne ab tak jitani tapashyaean ki haian aur bhavishhy mean bhi jitani kareange, un sabako sauguna ya lakhaguna karake ekatr kiya jae jo bhi unaka mahathv sathy se badhakar nahi siddh hoga. sathy hi ekamatr avinashi brahm hai. sathy hi ekamatr akshay tap hai, sathy hi ekamatr avinashi yajn hai, sathy hi ekamatr nasharahit sanatan ved hai. vedoan mean sathy hi jagata haian- usi ki mahima batayi gayi hai. sathy ka hi sabase shreshth phal mana gaya hai. dharm aur indriy-sanyam ki siddhi bhi sathy se hi hoti hai. sathy ke hi adhar par sab kuchh tika hua hai. sathy hi ved aur vedaang hai. sathy hi vidya tatha vidhi hai. sathy hi vratacharya tatha sathy hi oankar hai. sathy praniyoan ko janhm deneval (pita) hai, sathy hi santati hai, sathy se hi vayu chalati hai aur sathy se hi soory tapata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj