shattriansh (36) adhyay: shanti parv (rajadharmanushasan parv)
jinhhean kisi ne samaj ya gayan mean doshi thaharaya hooan jo nartaki ke dvara apani jivika chalane chalate ho chhote bhaee ka bhyah ho jane par bhi kuanvare rah ge ho bandi (charan ya bhat)- ka kam karate ho ya juvari ho aise logoan ka anhn grahan karane yogy nahian hai . baeean hath se laya athava parosa gaya anhn, basi bhat, sharab mila hua jhootha aur ghar valoan ko n dekar usake lie bachaya hua anhn bhi akhadhhy hai .isi prakar jo padarth ate, eekh ke ras sag ya doodh ko biga d kar ya sadakar kar banae ge ho sattoo, bhune hue jau aur dahi mishrit sattoo vikrit karake banaean hue padarth yadi bahut der ke bane ho to unhhe nahian khana chahie . khir, khichadi, phal ka guda, phalaka gooda aur pue yadi devata ke uddeshy se n banae ho to grihashth brahman ke lie khane pine yogy nahian hai . grahashth ko chahie ki vah pahale devataoan, rrishiyoan, manushhyoan (atithiyoan ), pitara aur ghar ke devataoan ko poojan karake pichhe apane bhojan kare. jaise grahathyagi sannhyasi ghar ke prati anasakt hota hai usi prakar ganesh ko bhi mamata or asakti chhodakar hi ghar me rahana chahie jo is prakar sadachar ka palan karate hue apani priy patni ke sath ghar mean nivas karata hai vah dharm ka poora poora phal prapt kar leta hai . dharmatma purush ko chahie ki vah yash ke lobh se bhay ke karan athava apane upakar karane vale do dan n de arthat use jo diya jae vah dan nahian hai, aisa samajhana chahie jo nachane gane vale hansi majak karane vale (bhaand adi), madamat, unmat, chor, ninhdak, gooange kraanti uthpanhn aangahin bone dooshit kul mean utpann tatha vrat sanskar se suni ho unhhean bhi dan n de shrotriy ke siva ved jnan sunhy brahman ko dan nahian dena chahie. jo uttam vidhi se diya nahian gaya ho tatha jise uttam vidhi se sath grahan nahian kiya gaya ho vah donoan hi dene or lene valo ke lie anarthakari hote haian .
jaise kher ki lakadi ya patthar ki sila ka sahara lekar samudr par karane vala manushy doob jata hai usi prakar vidhipoorvak dan dene lene vale yajaman aur purohit donoan doob jate hai . jis gili lakadi se dhaki huee ag prajvalit nahian hoti usi prakar tapasya svadhyay tatha sadachari se hin brahman yadi dan grahan kar le to vah use pacha nahian sakata . jaise manushy ki khop di mean bhara hua jal aur kutte ki khal mean rakha hua doodh ashray dosh se apavitr hota hai usi prakar sadachar hin brahmaman ka shastr jnan bi ashray sthan ke dosh se dooshit ho jata hai. jo brahman ved jnan se sunane aur shastr jan se rahit hote hue bhi doosaroan mean dosh nahian dekhata tatha santusht rahata hai use katha vrat shoonhyadinahin ko daya karake dan dena chahie . par jo doosaroan ka bura karane vala ho vah yadi din ho to use daya karake nahian dena chahie vah stor ka achar hai or yahi dharm hai . vedavihin brahmanoan ko diya hua dan apatr dosh se nirarthak ho jata hai isamean koi vichar karane ki bat nahian hai .jaise lakadi ka hathi aur cham ka bana hua marg ho, usi prakar ved shastr ke adhyan se shoonhy brahman hai ye tinoan nam matr dharan karate haian (parantu nam ke anusar kam nahian dete) jaise napuansak manushy striyoan ke pas jakar nishphal hota hai gay gay se hi sanyukt hone par koee phal nahian de sakati aur jis bina pankh ka pakshi u d nahian sakata usi prakar ved mantroan ke jnan se shoonhy brahman bhi vhyarth ho jata hai. jis prakar anhn hin gram, jal rahit kuaan aur rakh mean ki huee ahooti vhyarth nahian hoti hai usi prakar murkh brahman ko diya dan bhi vhyarth hi hai . moorkh brahman devataoan ke yajn aur pitaro ke shraddh ka nash karane vala hota hai vah dhan ka apaharan karane vala shatru hai vah dan dene valoan ko uttam lok mean nahian pahuancha sakata hai. bharat bhooshan yudhishthir ye sab vrittaant yathavat rup se thode़ mean bataya gaya. yah mahatvapoorn prasanhn sab ko sunana chahie.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj