manu ne kaha hai ki – asukhodark arthat jisaka karan duahkh karak hota hai us dharm ko chho d dena chahie[1] aur shaantiparv ke satyanritadhyay[2] mean dharm–adharm ka vivechan karate hue bhishm aur usake poorv karn parv mean shrikrishn kahate haian kiah–
yatsyaddharanasanyuktan s dharm iti nishchayah॥
'dharm' shabd 'dhri' arthat 'dharan karana' dhatu se bana hai. dharm se hi sab praja bandhi huee hai. yah nishchay kiya gaya hai ki jisase (sab praja ka) dharan hota hai vahi dharm hai.'[3] yadi yah dharm chhoot jae to samajh lena chahie ki samaj ke sare bandhan bhi toot ge, aur yadi samaj ke bandhan toote to akarshan–shakti ke bina akash mean sooryadi grahamalaoan ki jo dasha ho jati hai athava samudr mean mallah ke bina nav ki jo dasha hoti hai, thik vahi dasha samaj ki bhi ho jati hai. isalie ukt shochaniy avastha mean p dakar samaj ko nash se bachane ke lie vyas ji ne kee sthanoan par kaha hai ki, 'yadi arth ya dravy pana ho to 'dharm ke dvara' arthath samaj ki rachana ko n biga date hue prapt karo, aur yadi kam adi vasanaoan ko tript karana ho to vah bhi 'dharm se hi’ karo.' mahabharat ke ant mean yahi kaha hai kiah–
dharmadarthashch kamashch s dharmah kian n sevyate॥
'are! bhuja utha kar maian chilla raha hooan, parantu koee bhi nahian sunata! dharm se hi arth aur kam ki prapti hoti hai, isalie is prakar ke dharm ka acharan tum kyoan nahian karate ho?' ab isase pathakoan ke dhyan mean yah bat achchhi tarah jam jaegi ki mahabharat mean jis dharm drishti se paanchavaan ved athava 'dharm–sanhita' manate haian, us 'dharm–sanhita' shabd ke 'dharm' shabd ka mukhy arth kya hai. yahi karan hai ki poorv mimaansa aur uttaramimaansa donoan hi paralaukik arth ke pratipadak granthoan ke sath hi dharmagranth ke nate se narayanan namaskrity in pratik shabdoan ke dvara mahabharat ka bhi samavesh brahmayajn ke nity path mean kar diya gaya hai.
tika tippani aur sandarbh
sanbandhit lekh
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