karm yog gita
bal gangadhar lokamany tilak dvara gita bhashy
gita karm yog
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| lekhak | bal gangadhar tilak | |
| mukhy patr | krishn, arjun | |
| anuvadak | madhavarav sapre | |
| prakashak | pilagrims pablishiang, varansi | |
| prakashan tithi | sanvath 1973 (sanh 1916 ee. | |
| ISBN | 81-7769-517-7 | |
| desh | bharat | |
| prishth: | 852 | |
| bhasha | hiandi, sanskrit | |
| vishay | gita | |
| avaran | asha mishra | |
| tippani | bal gangadhar lokamany tilak dvara rachit gita bahuprachalit hai, isake anukaran mean 'shakti gita', 'shiv gita', arjun gita', hans gita adi gitaoan ki rachanaean ki gayi haian. | |
tasmadyogay yujyasv yogah karmasu kaushalamh.[1]gita 2.50.
yadi kisi manushy ko kisi shastr ke janane ki ichchha pahale hi se n ho to vah us shastr ke jnan ko pane ka adhikari nahian ho sakata. aise adhikar rahit manushy ko us shastr ki shiksha dena mano chalani hi mean doodh duhana hai. shishy ko to us shiksha se kuchh labh hota hi nahian; parantu guru ko bhi nirarthak shram karake samay nasht karana p data hai. jaimini aur badarayan ke aranbh mean isi karan se athato dharmajijnasa aur athato brahmajijnasa kaha hua hai. jaise brahmopadesh mumukshuoan ko aur dharmopadesh dharmechchhuoan ko dena chahie, vaise hi karm shastropadesh usi manushy ko dena chahie jise yah janane ki ichchha ya jijnasa ho ki sansar mean karm kaise karana chahie. isilie hamane pahale prakaran mean 'athato' kahakar, doosare prakaran mean karm–jijnasa ka svaroop aur karm–yogashastr ka mahattv batalaya hai. jab tak pahale hi se is bat ka anubhav n kar liya jae ki amuk kam mean amuk rukavat hai, tab tak us a dachan se chhutakara pane ki shiksha dene vala shastr ka mahattv dhyan mean nahian ata; aur mahattv ko n janane se keval rata hua shastr samay par dhyan mean rahata bhi nahian hai. yahi karan hai ki jo sadaguru haian ve pahale yah dekhate haian ki shishy ke man mean jijnasa hai ya nahian, aur yadi jijnasa n ho to ve pahale usi ko jagrat karane ka prayatn kiya karate haian.
gita mean karmayog shastr ka vivechan isi paddhati se kiya gaya hai. jab arjun ke man mean yah shanka aee ki jis l daee mean mere hath se pitrivadh aur guruvadh hoga tatha jisamean apane sab bandhuoan ka nash ho jaega, usamean shamil hona uchit hai ya anuchit; aur jab vah yuddh se para dmukh hokar sannyas lene ko taiyar hua aur jab bhagavan ke is samany yuktivad se bhi usake man ka samadhan nahian hua ki 'samay par kie jane vale karm ka tyag karana moorkhata aur durbalata ka soochak hai. isase tumako svarg to milega hi nahian, ulata dushkirti avashy hogi.' tab shri bhagavan ne pahale
ashochyananvashochastvan prajnavadaanshch bhashase –
arthat; jis bat ka shok nahian karana chahie usi ka to too shok kar raha hai aur sath–sath brahmajnan ki bhi b di b di batean chhaant raha hai, kahakar arjun ka kuchh tho da sa upahas kiya aur phir usako karm ke jnan ka upadesh diya. arjun ki shanka kuchh niradhar nahian thi. gat prakaran mean hamane yah dikhalaya hai ki achchhe achchhe panditoan ko bhi kabhi–kabhi 'kya karana chahie aur kya nahian karana chahie?' yah prashn chakkar mean dal deta hai. parantu karm–akarm ki chinta mean anek a dachanean ati haian, isalie karm ko chho d dena uchit nahian hai. vicharavan purushoan ko aisi yukti arthat 'yog' ka svikar karana chahie jisase saansarik karmoan ka lop to hone n pae aur karmacharan karane vala kisi pap ya bandhan mean bhi n phanse– yah kahakar shrikrishn ne arjun ko pahale yahi upadesh diya hai-
tasmadyogay yujyasv,
arthat; too bhi isi yukti ko svikar kar. yahi 'yog' karmayogashastr hai aur jabaki yah bat pragat hai ki arjun par aya hua sankat kuchh lok–vilakshan ya anokha nahian tha. aise anek chhote–b de sankat sansar mean sabhi logoan par aya karate haian. tab to yah bat avashyak hai ki is karmayogashastr ka jo vivechan bhagavadgita mean kiya gaya hai, use har ek manushy sikhe. kisi shastr ke pratipadan mean kuchh mukhy aur goodh arth ko pragat karane vale shabdoan ka prayog kiya jata hai. atev unake saral arth ko pahale jan lena chahie aur yah bhi dekh lena chahie ki us shastr ke pratipadan ki mool shaili kaisi hai, nahian to phir usake samajhane mean kee prakar ki apattiyaan aur badhaean hoti haian. isalie karmayogashastr ke kuchh mukhy shabdoan ke arth ki pariksha yahaan par ki jati hai.
tika tippani aur sandarbh
- ↑ isalie too yog ka ashray le. karm karane ki jo riti, chaturaee ya kushalata hai use yog kahate haian. yah 'yog' shabd ki vyakhya arthat lakshan hai. isake sanbandh mean adhik vichar isi prakaran mean age chalakar kiya hai.
sanbandhit lekh
varnamala kramanusar lekh khoj