गीता कर्म योग 22

shastr ka yahi lakshan bhi hai ki-

anekasanshayochchhedi paroksharthasy darshakamh

arthat anek shankaoan ke utpann hone par sabase pahane un vishayoan ke mishran ko alag alag kar de jo samajh mean nahian a sakate haian, phir usake arth ko sugam aur spasht kar de, aur jo batean aankhoan se dekh n p dati hoan, unaka athava age hone vali batoan ka bhi yatharth jnan kara de. jab ham is bat ko sochate haian ki jyotish shastr ke sikhane se age hone vale grahanoan ka bhi sab hal maloom ho jata hai, jab ukt lakshan ke 'paroksharthasy darshakamh' is doosare bhag ki sarthakata achchhi tarah dekh p dati hai. parantu anek sanshayoan ka samadhan karane ke lie pahale yah janana chahie ki ve kaun si shankaean haian. isalie prachin aur arvachin granthakaroan ki yah riti hai ki kisi bhi shastr ka siddhant paksh batalane ke pahale, us vishay mean jitane paksh ho ge hoan; unaka vichar karake unake dosh aur unaki nyoonataean dikhalaee jati haian. isi riti ko svikar kar gita mean karm–akarm nirnay ke lie pratipadan kiya hua siddhant pakshiy yog arthat yukti batalane ke pahale isi kam ke lie jo any yuktiyaan pandit log batalaya karate haian, un par bhi vichar karean.

yah bat sach hai ki ye yuktiyaan hamare yahaan pahale vishesh prachar mean n thian; vishesh karake parishrami panditoan ne hi vartaman samay mean unaka prachar kiya hai. parantu itane hi se yah nahian kaha ja sakata ki unaki charcha is granth mean n ki jae. kyoanki n keval tulana hi ke lie, kintu gita ke adhyatmik karmayog ka mahattv dhyan mean ane ke lie bhi in yuktiyoan ko sankshep mean bhi kyoan n ho, jan lena atyant avashyak hai.

prishth par jaean

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not- bal gangadhar tilak ki sampoorn gita padhane ke lie yahaan klik karean