bal gangadhar lokamany tilak dvara gita bhashy
gita karm jijnasa
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| lekhak | bal gangadhar tilak | |
| mukhy patr | krishn, arjun | |
| desh | bharat | |
| bhasha | hiandi, sanskrit | |
| vishay | gita | |
| tippani | bal gangadhar lokamany tilak dvara rachit gita bahuprachalit hai, isake anukaran mean 'shakti gita', 'shiv gita', arjun gita', hans gita adi gitaoan ki rachanaean ki gayi haian. | |
kian karm kimakarmeti kavayoapyatr mohitaah.[1]- gita 4.16.
bhagavadgita ke arambh mean paraspar–viruddh do dharmoan ki ulajhan mean phans jane ke karan arjun jis tarah karttavyamoodh ho gaya tha aur us par jo mauqa a p da tha, vah kuchh apoorv nahian hai. un asamarth aur apana hi pet palane vale logoan ki bat hi bhinn hai jo sannyas lekar aur sansar ko chho dakar van mean chale jate haian athava jo kamazori ke karan jagat ke anek anyayoan ko chupachap sah liya karate haian. parantu samaj mean rahakar hi jin mahan tatha karyakartta purushoan ko apane saansarik karttavyoan ka palan dharm tatha nitipoorvak karana p data hai, unhian par aise mauke anek bar aya karate haian. yuddh ke aranbh mean hi arjun ko karttavy–jijnasa aur moh hua. aisa moh yudhishthir ko yuddh mean mare hue apane rishtedaroan ka shraddh karate samay hua tha. usake is moh ko door karane ke lie ‘shaanti–parv’ kaha gaya hai. karmakarm sanshay ke aise anek prasang dhoodhakar athava kalpit karake un par b de–b de kaviyoan ne suras kavy aur uttam natak likhe haian.
udaharanarth, suprasiddh aangrez natakakar sheksapiyar ka haimalet natak hi le lijie. denamark desh ke prachin rajaputr haimalet ke chacha ne, rajyakartta apane bhaee haimalet ke bap ko mar dala, haimalet ki mata ko apani stri bana liya aur rajagaddi bhi chhin li. tab us rajakumar ke man mean yah jhag da paida hua ki aise papi chacha ka vadh karake putr–dharm ke anusar apane pita ke rrin se mukt ho jaooan; athava apane sage chacha, apani mata ke pati aur gaddi par baithe hue raja par daya karooan? is moh mean p d jane ke karan komal aantahkaran ke haimalet ki kaisi dasha huee. shrikrishn ke saman koee bhi marg–darshak aur hitakartta n hone ke karan vah kaise pagal ho gaya aur aant mean ‘jiyean ya marean’ isi bat ki chianta karate–karate usaka aant kaise ho gaya, ityadi batoan ka chitr is natak mean bahut achchhi tarah se dikhaya gaya hai.
‘koriyolenas’ nam ke doosare natak mean bhi isi tarah ek aur prasang ka varnan sheksapiyar ne kiya hai. rom nagar mean koriyolenas nam ka ek shoor saradar tha. nagaravasiyoan ne usako shahar se nikal diya. tab vah roman logoan ke shatruoan mean ja mila aur usane pratijna ki ki ‘‘maian tumhara sath kabhi nahian chho dooanga’’. kuchh samay ke bad in shatruoan ki sahayata se usane roman logoan par hamala kiya aur vah apani sena lekar rom shahar ke daravaze ke pas a pahuancha. us samay rom shahar ki striyoan ne koriyolenas ki stri aur mata ko samane karake matribhoomi ke sambandh mean usako upadesh diya. aant mean usako rom ke shatruoan ko die hue vachan ka bhang karana p da. karttavy–akarttavy ke moh mean phans jane ke aise aur bhi kee udaharan duniya ke prachin aur adhunik itihas mean pae jate haian. parantu ham logoan ko itani door jane ki koee avashyakata nahian. hamara mahabharat granth aise anekoan udaharanoan ki ek b di khan hi hai. granth ke arambh[2] mean varnan karate hue svany vyas ji ne usako 'sookshmarthanyayayuktan', 'anekasamayanvitan' adi visheshan die ge haian. usamean dharmashastr, arthashastr aur mokshashastr sab kuchh a gaya hai. itana hi nahian, kiantu usaki mahima is prakar gayi gayi hai ki 'yadihasti tadanyatr yannehasti n tatkachith' arthat; jo kuchh isamean hai vahi aur sthanoan mean bhi hai, aur jo isamean nahian hai vah aur kisi bhi sthan mean nahian hai[3]. saraansh yah hai ki is sansar mean anek kathinaiyaan utpann hoti haian. aise samay b de–b de prachin purushoan ne kaisa bartav kiya, isaka sulabh akhyanoan ke dvara sadharanajanoan ko bodh kara dene ke lie hi 'bharat' ka 'mahabharat' ho gaya hai. nahian to sirf 'bharatiy yuddh' athava 'jay' namak itihas ka varnan karane ke lie atharah parvoan ki kuchh avashyakata n thi.
tika tippani aur sandarbh
- ↑ panditoan ko bhi is vishay mean moh ho jaya karata hai ki karm kaun–sa hai, aur akarm kaun–sa hai. is sthan par akarm shabd ko 'karm ke abhav' aur 'bure karm' donoan arthoan mean yathasambhav lena chahie.
- ↑ mahabharat, adiparv 2
- ↑ mahabharat, adiparv 62.53
sanbandhit lekh
varnamala kramanusar lekh khoj