ab yadi mahajan ka arth 'b de b de sadachari purush’ liya jae, aur yahi arth ukt shlok mean abhipret hai to un maha–janoan ke acharan me bhi ekata kahaan hai? nishpap shri ramachandr ne agni dvara shuddh ho jane par bhi apani patni ka tyag keval lokapavad hi ke lie kiya; aur sugriv ko apane paksh mean milane ke lie usase 'tulyarimitr' – arthath jo tera shatru hai vahi mera bhi shatru hai, aur jo tera mitr hai vah mera bhi mitr hai; is prakar ki sandhi karake bechare bali ka vadh kiya, yadyapi usane shri ramachandr ji ka kuchh aparadh nahian kiya tha! parashuram ne to pita ki ajna se pratyaksh apani mata ka shirashchhed kar dala! yadi paandavoan ka acharan dekha jae to koee ahalya ka satitv bhrasht karane vala hai, aur koee brahma mrigaroop se apani hi kanya ki abhilash karane ke karan rudr ke ban se viddh hokar akash mean p da hua hai.[1]
inhian batoan ko man mean lakar uttar–ramacharitr natak mean bhavabhooti ne lav ke mukh se kahalaya hai ki 'vriddhaste n vicharaniy charitaah' – in vriddhoan ke krityoan ka bahut vichar nahian karana chahie. aangrezi mean shaitan ka itihas likhane vale ek granthakar ne likha hai ki shaitan ke sathiyoan aur devadootoan ke jhag de ka hal dekhane se maloom hota hai ki kee bar devataoan ne hi daityoan ko kapatajal mean phaans liya hai. isi prakar kaushitaki brahmanopanishad[2] mean indr pratardan se kahata hai ki 'maianne vritr ko (yadyapi vah brahman tha) mar dala. aroonmukh sannyasiyoan ke tuk de karake bhe diyoan ko khane ke lie die aur apani kee pratijnaoan ko bhang karake prahlad ke natedaroan dvara gotrajoan ka tatha paulom aur kalakhanj namak daityoan ka vadh kiya, (isase) mera ek bal bhi baanka nahian hua.
yadi koee kahe ki 'tumhean in mahatmaoan ke bure karmoan ki or dhyan dene ka kuchh bhi karan nahian hai; jaisa ki taittiriyopanishad[3] mean batalaya hai, unake jo karm achchhe hoan, unhian ka anukaran karo aur sab chho d do. udaharanarth; parashuram ke saman pita ki ajna ka palan karo' to vahi pahala prashn phir bhi uthata hai ki bura karm aur bhala karm samajhane ke lie sadhan hai kya? isalie apani karani ka ukt prakar se varnan kar iandr pratardan se phir kahata hai ki 'jo poorn atmajnani hai use matrivadh, pitrivadh, bhroonahatya aur stey (chori) ityadi kisi bhi karm ka dosh nahian lagata. is bat ko too bhali–bhaanti samajh le aur phir yah bhi samajh le ki atma kise kahate haian. aisa karane se tere sare sanshay ki nivritti ho jaegi.' isake bad iandr ne pratardan ko atmavidya ka upadesh diya.
saraansh yah hai ki 'mahajano yen gatah s panthaah' yah yukti yadyapi samany logoan ke lie saral hai, to bhi sab batoan mean isase nirvah nahian ho sakata aur aant mean mahajanoan ke acharanoan ka sachcha tattv kitana bhi goodh ho to bhi atmajnan mean ghusakar vicharavan purushoan ko use dhooandh nikalana hi p data hai. 'n devacharitan chareth' – devataoan ke keval bahari charitr ke anusar acharan nahian karana chahie.
tika tippani aur sandarbh
- ↑ aitarey brahman, 3.33
- ↑ kaushitaki brahmanopanishad, 3.1 aur aitarey brahman, 7.28
- ↑ taittiriyopanishad , 1.11.2
sanbandhit lekh
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