isi prakar bhagavadgita mean bhi jab arjun se bhagavan kahate haian –
tayorn vashamagachchheth tau hyasy paripanthinau॥[1]
'pratyek iandriy mean apane apane upabhogy athava tyajy padarth ke vishay mean jo priti athava dvesh hota hai, vah svabhav siddh hai. inake vash mean hamean nahian hona chahie kyoanki rag aur dvesh donoan hi hamare shatru haian.' tab bhagavan bhi dharm ka vahi lakshan svikar karate haian jo svabhavik manovrittiyoan ko maryadit karane ke vishay mean oopar diya gaya hai. manushy ki iandriyaan use pashu ke saman acharan karane ke lie kaha karati haian aur usaki buddhi isake viruddh disha mean khiancha karati haian. is kalahagni mean jo log apane sharir mean sanchar karane vale pashutv ka yajn karake kritakrity (saphal) hote haian, unhean hi sachcha yajnik kahana chahie aur vahi dhany bhi haian.
dharm ko 'achar–prabhav' kahie, 'dharanath dharm' manie athava 'chodanalakshan dharm' samajhie; dharm ki yani vyavaharik nitibandhanoan ki koee bhi vyakhya le lijie, parantu jab dharm–adharm ka sanshay utpann hota hai tab usaka nirnay karane ke lie uparyukt tinoan lakshanoan ka kuchh upayog nahian hota. pahali vyakhya se sirf yahi maloom hota hai ki dharm ka mool svaroop kya hai; usaka bahy upayog doosari vyakhya se maloom hota hai; aur tisari vyakhya se yahi bodh hota hai ki pahale pahal kisi ne dharm ki maryada nishchit kar di hai. parantu anek acharoan mean bhed paya jata hai; ek hi karm ke anek parinam hote haian aur anek rrishiyoan ki ajna arthath 'chodana' bhi bhinn bhinn hai. in karanoan se sanshay ke samay dharm nirnay ke lie kisi doosare marg ko dhooandhane ki avashyakata hoti hai. yah marg kaun–sa hai? yahi prashn yaksh ne yudhishthir se kiya tha. is par yudhishthir ne uttar diya hai kiah–
dharmasy tattvan nihitan guhayaan mahajano yen gatah s panthaah॥
yadi tark ko dekhean to vah chanchal hai, arthath 'jisaki buddhi jaisi tivr hoti hai vaise hi anek prakar ke anek anuman tark se nishpann ho jate haian; shruti arthath vedajna dekhi jae to vah bhi bhinn bhinn hai aur yadi smriti shastr ko dekhean to aisa ek bhi rrishi nahian hai jisaka vachan any rrishiyoan ki apeksha adhik pramanabhoot samajha jae. achchha, is (vyavaharik) dharm ka mool tattv dekha jae to vah bhi aandhakar mean chhip gaya hai, arthath vah sadharan manushyoan ki samajh mean nahian a sakata. isalie maha–jan jis rah se ge hoan, vahi (dharm ka) marg hai'.[2] thik hai! parantu maha–jan kis ko kahana chahie? usaka arth 'b da athava bahut–sa janasamooh' nahian ho sakata kyoanki jin sadharan logoan ke man mean dharm–adharm ki shanka bhi kabhi utpann nahian hoti, unake batalae marg se jana, mano kathopanishad mean varnit andhenaiv niyamana yathandhaah vali niti hi ko charitarth karana hai.
tika tippani aur sandarbh
sanbandhit lekh
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