श्रीमद्भागवत महापुराण सप्तम स्कन्ध अध्याय 11 श्लोक 18-35

saptam skandh: athaikadashoadhyay: adhyay

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shrimadbhagavat mahapuran: saptam skandh: ekadash adhyayah shlok 18-35 ka hindi anuvad


rrit, amrit, mrit, pramrit aur satyanrit-inamean se kisi bhi vritti ka ashray le, parantu shvan vritti ka avalamban kabhi n kare. bajar mean p de hue ann (unchh) tatha khetoan mean p de hue ann (shil) ko binakar ‘shilonchh’ vritti se jivika-nirvah karana ‘rrit’ hai. bina maange jo kuchh mil jaye, usi ayachit (shalin) vritti ke dvara jivan-nirvah karana ‘amrit’ hai. nity maangakar lana arthath ‘yayavar’ vritti ke dvara jivan-yapan karana ‘mrit’ hai. krishi adi ke dvara ‘varta’ vritti se jivan-nirvah karana ‘pramrit’ hai. vanijy ‘satyanrit’ hai aur nimnavarn ki seva karana ‘shvanavritti’ hai.

brahman aur kshatriy ko is antim nindit vritti ka kabhi ashray nahian lena chahiye. kyoanki brahman sarvavedamay aur kshatriy (raja) sarvadevamay hai. sham, dam, tap, shauch, santosh, kshama, saralata, jnan, daya, bhagavatparayan aur saty-ye brahman ke lakshan haian. yuddh mean utsah, virata, dhirata, tejasvita, tyag, manojay, kshama, brahmanoan ke prati bhakti, anugrah aur praja ki raksha karana-ye kshatriy ke lakshan haian. devata, guru aur bhagavanh ke prati bhakti, arth, dharm aur kam-in tinoan purusharthoan ki raksha karana; astikata, udyogashilata aur vyavaharik nipunata-ye vaishy ke lakshan haian. uchch varnoan ke samane vinamr rahana, pavitrata, svami ki nishkapat seva, vaidik mantroan se rahit yajn, chori n karana, saty tatha gau, brahmanoan ki raksha karana-ye shoodr ke lakshan haian.

pati ki seva karana, usake anukool rahana, pati ke sambandhiyoan ko prasann rakhana aur sarvada pati ke niyamoan ki raksha karana-ye pati ko hi eeshvar manane vali pativrata striyoan ke dharm haian. sadhvi stri ko chahiye ki jha dane-buharane, lipane tatha chauk poorane adi se ghar ko aur manohar vastrabhooshanoan se apane sharir ko alankrit rakhe. samagriyoan ko saph-suthari rakhe. apane patidev ki chhoti-b di ichchhaoan ko samay ke anusar poorn kare. vinay, indriy-sanyam, saty evan priy vachanoan se premapoorvak patidev ki seva kare. jo kuchh mil jaye, usi mean santusht rahe; kisi bhi vastu ke liye lalachave nahian. sabhi karyoan mean chatur evan dharmajn ho. saty aur priy bole. apane kartavy mean savadhan rahe. pativrata aur prem se paripoorn rahakar, yadi pati patit n ho to, usaka sahavas kare. jo lakshmi ji ke saman patiparayana hokar apane pati ki use sakshath bhagavanh ka svaroop samajhakar seva karati hai, usake patidev vaikunthalok mean bhagavatsaroopy ko prapt hote haian aur vah lakshmi ji ke saman unake sath anandit hoti hai.

yudhishthir! jo chori tatha anyany pap-karm nahian karate-un antyaj tatha chandal adi antevasayi varnasankar jatiyoan ki vrittiyaan ve hi haian, jo kul-parampara se unake yahaan chali ayi haian. vedadarshi rrishi-muniyoan ne yug-yug mean prayah manushyoan ke svabhav ke anusar dharm ki vyavastha ki hai. vahi dharm unake liye is lok aur paralok mean kalyanakari hai. jo svabhavik vritti ka ashray lekar apane svadharm ka palan karata hai, vah dhire-dhire un svabhavik karmoan se bhi oopar uth jata hai aur gunatit ho jata hai.

maharaj! jis prakar bar-bar bone se khet svayan hi shaktihin ho jata hai aur usamean aankur ugana band ho jata hai, yahaan tak ki usamean boya hua bij bhi nasht ho jata hai-usi prakar yah chitt, jo vasanaoan ka khajana hai, vishayoan ka atyant sevan karane se svayan hi oob jata hai. parantu svalp bhogoan se aisa nahian hota. jaise ek-ek booand ghi dalane se ag nahian bujhati, parantu ek hi sath adhik ghi p d jaye to vah bujh jati hai. jis purush ke varn ko batalane vala jo lakshan kaha gaya hai, vah yadi doosare varn vale mean bhi mile to use bhi usi varn ka samajhana chahiye.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33
chaturth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 •29 • 30 • 31
pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
saptam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15
ashtam skandh
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navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
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ekadash skandh
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dvadash skandh
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varnamala kramanusar lekh khoj

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