श्रीमद्भागवत महापुराण पंचम स्कन्ध अध्याय 6 श्लोक 1-10

pancham skandh: shashth adhyay

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shrimadbhagavat mahapuran: pancham skandh: shashth adhyayah shlok 1-10 ka hindi anuvad


rrishabhadev ji ka dehatyag

raja parikshit ne poochha- bhagavanh! yogaroop vayu se prajvalit huee jnanagni se jinake ragadi karmabij dagdh ho gaye haian-un atmaram muniyoan ko daivavash yadi svayan hi animadi siddhiyaan prapt ho jayean, to ve unake rag-dveshadi kleshoan ka karan to kisi prakar ho nahian sakatian. phir bhagavanh rrishabh ne unhean svikar kyoan nahian kiya?

shrishukadev ji kahate haian- tumhara kahana thik hai; kintu sansar mean jaise chalak vyadh apane pak de hue mrig ka vishvas nahian karate, usi prakar buddhimanh log is chanchal chitt ka bharosa nahian karate. aisa hi kaha bhi hai- ‘is chanchal chitt se kabhi maitri nahian karani chahiye. isamean vishvas karane se hi mohiniroop mean phansakar mahadev ji ka chirakal ka sanchit tap kshin ho gaya tha. jaise vyabhicharini stri jar purushoan ko avakash dekar unake dvara apane mean vishvas rakhane vale pati ka vadh kara deti hai- usi prakar jo yogi man par vishvas karate haian, unaka man kam aur usake sathi krodhadi shatruoan ko akraman karane ka avasar dekar unhean nasht-bhrasht kar deta hai. kam, krodh, mad, lobh, moh aur bhay adi shatruoan ka tatha karm-bandhan ka mool to yah man hi hai; is par koee buddhimanh kaise vishvas kar sakata hai?

isi se bhagavanh rrishabhadev yadyapi indradi sabhi lokapaloan ke bhi bhooshanasvaroop the, to bhi ve j d purushoan ki bhaanti avadhootoan ke-se vividh vesh, bhasha aur acharan se apane eeshvariy prabhav ko chhipaye rahate the. ant mean unhoanne yogiyoan ko dehatyag ki vidhi sikhane ke liye apana sharir chho dana chaha. ve apane antahkaran mean abhed roop se sthit paramatma ko abhinn roop se dekhate hue vasanaoan ki anuvritti se chhootakar liang deh ke abhiman se bhi mukt hokar uparam ho gaye.

is prakar liang deh ke abhiman se mukt bhagavanh rrishabhadev ji ka sharir yogamaya ki vasana se keval abhimanabhas ke ashray hi is prithvital par vicharata raha. vah daivavash koank, veank aur dakshin adi kutak karnatak ke deshoan mean gaya aur muanh mean patthar ka tuk da dale tatha bal bikhere unmatt ke saman digambar roop se kutakachal ke van mean ghoomane laga. isi samay jhanjhavat jhakajhore hue baansoan ke gharshan se prabal davagni dhadhak uthi aur usane sare van ko apani lal-lal lapatoan mean lekar rrishabhadev ji ke sahit bhasm kar diya.

rajanh! jis samay kaliyug mean adharm ki vriddhi hogi, us samay koank, veank aur kutak desh ka mandamati raja arhath vahaan ke logoan se rrishabhadev ji ke ashramatit acharan ka vritant sunakar tatha svayan use grahan kar logoan ke poorvasanchit papaphalaroop honahar ke vashibhoot ho bhayarahit svadharm-path ka parityag karake apani buddhi se anuchit aur pakhandapoorn kumarg ka prachar karega. usase kaliyug mean devamaya se mohit anekoan adham manushy apane shastravihit shauch aur achar ko chho d baitheange. adharm bahul kaliyug ke prabhav se buddhihin ho jane ke karan ve snan n karana, achaman n karana, ashuddh rahana, kesh nuchavana adi eeshvar ka tiraskar karane vale pakhand dharmoan ko manamane dhang se svikar kareange aur prayah ved, brahman evan bhagavanh yajnapurush ki ninda karane lageange.

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