श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 11 श्लोक 1-8

ekadash skandh: ekadash adhyay

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shrimadbhagavat mahapuran: ekadash skandh: ekadash adhyay shlok 1-8 ka hindi anuvad


baddh, mukt aur bhakjanoan ke lakshan

bhagavan shrikrishn ne kaha- 'pyare uddhav! atma baddh hai ya mukt hai, is prakar ki vyakhya ya vyavahar mere adhin rahane vale sattvadi gunoan ki upadhi se hi hota hai. vastutah-tattvadrishti se nahian. sabhi gun maya-moolak haian-indrajal haian-jadoo ke khel ke saman haian. isaliye n mera moksh hai, n to mera bandhan hi hai. jaise svapn buddhi ka vivart hai-usamean bina hue hi bhasata hai-mithya hai, vaise hi shok-moh, sukh-duahkh, sharir ki utpatti aur mrityu-yah sab sansar ka bakhe da maya (avidya) ke karan pratit hone par bhi vastavik nahian hai.

uddhav! shariradhariyoan ko mukti ka anubhav karane vali atmavidya aur bandhan ka anubhav karane vali avidya-ye donoan hi meri anadi shaktiyaan haian. meri maya se hi inaki rachana huee hai. inaka koee vastavik astitv nahian hai. bhaee! tum to svayan b de buddhiman ho, vichar karo-jiv to ek hi hai. yah vyavahar ke liye hi mere aansh ke roop mean kalpit hua hai, vastutah mera svaroop hi hai. atmajnan se sampann hone par use mukt kahate haian aur atma ka jnan n hone se baddh aur yah ajnan anadi hone se bandhan bhi anadi kahalata hai. is prakar mujh ek hi dharmian mean rahane par bhi jo shok aur anandaroop viruddh dharm vale jan p date haian, un baddh aur mukt jiv ka bhed maian batalata hooan. (vah bhed do prakar ka hai-ek to nityamukt eeshvar se jiv ka bhed, aur doosara mukt-baddh jiv ka bhed. pahala suno)-jiv aur eeshvar baddh aur mukt ke bhed se bhinn-bhinn hone par bhi ek hi sharir mean niyanta aur niyantrit ke roop se sthit haian.

aisa samajho ki sharir ek vriksh hai, isamean hriday ka ghoansala banakar jiv aur eeshvar nam ke do pakshi rahate haian. ve donoan chetan hone ke karan saman haian aur kabhi n bichhu dane ke karan sakha haian. inake nivas karane ka karan keval lila hi hai. itani samanata hone par bhi jiv to shariraroop vriksh ke phal sukh-duahkh adi bhogata hai, parantu eeshvar unhean n bhogakar karmaphal sukh-duahkh adi se asang aur unaka sakshimatr rahata hai. abhokta hone par bhi eeshvar ki yah vilakshanata hai ki vah jnan, aishvary, anand aur samarthy adi mean bhokta jiv se badhakar hai. sath hi ek yah bhi vilakshanata hai ki abhokta eeshvar to apane vastavik svaroop aur isake atirikt jagath ko bhi janata hai, parantu bhokta jiv n apane vastavik roop ko janata hai aur n apane se atirikt ko. in donoan mean jiv to avidya se yukt hone ke karan nity baddh hai aur eeshvar vidyasvaroop hone hone ke karan nity mukt hai.

pyare uddhav! jnan sampann purush bhi mukt hi hai; jaise svapn toot jane par jaga hua purush svapn ke smaryaman sharir se koee sambandh nahian rakhata, vaise hi jnani purush sookshm aur sthool-sharir mean rahane par bhi unase kisi prakar ka sambandh nahian rakhata, parantu ajnani purush vastav mean sharir se koee sambandh n rakhane par bhi ajnan ke karan sharir mean hi sthit rahata hai, jaise svapn dekhane vala purush svapn dekhate samay svapnik sharir se bandh jata hai.

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tika tippani aur sandarbh

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