श्रीमद्भागवत महापुराण तृतीय स्कन्ध अध्याय 32 श्लोक 1-16

tritiy skandh: dvatriansh adhyay

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shrimadbhagavat mahapuran: tritiy skandh: dvatriansh adhyayah shlok 1-16 ka hindi anuvad


dhoomamarg aur archiradi marg se jane valoan ki gati ka aur bhaktiyog ki utkrishtata ka varnan

kapiladev ji kahate haian- mataji! jo purush ghar mean rahakar sakamabhav se grihasth ke dharmoan ka palan karata hai aur unake phalasvaroop arth evan kam ka upabhog karake phir unhian ka anushthan karata rahata hai, vah tarah-tarah ki kamanaoan se mohit rahane ke karan bhagavaddharmoan se vimukh ho jata hai aur yajnoan dvara shraddhapoorvak devata tatha pitaroan ki hi aradhana karata rahata hai. usaki buddhi usi prakar ki shraddha se yukt rahati hai, devata aur pitar hi usake upasy rahate haian; atah vah chandralok mean jakar unake sath somapan karata hai aur phir puny kshin hone par isi lok mean laut ata hai.

jis samay pralayakal mean sheshashayi bhagavanh sheshashayya par shayan karate haian, us samay sakam grihasthashramiyoan ko prapt hone vale ye sab lok bhi lin ho jate haian. jo viveki purush apane dharmoan ka arth aur bhog-vilas ke liye upayog nahian karate, balki bhagavanh ki prasannata ke liye hi unaka palan karate haian-ve anasakt, prashant, shuddhachitt, nivritti dharmaparayan, mamatarahit aur ahankarashoony purush svadharm palanaroop sattvagun ke dvara sarvatha shuddhachitt ho jate haian. ve ant mean sooryamarg (archimarg ya devayan) ke dvara sarvavyapi poornapurush shrihari ko hi prapt hote haian-jo kary-karanaroop jagath ke niyanta, sansar ke upadan-karan aur usaki utpatti, palan evan sanhar karane vale haian. jo log paramatmadrishti se hiranyagarbh ki upasana karate haian, ve do pararddh mean hone vale brahma ji ke pralayaparyant unake satyalok mean hi rahate haian. jis samay devatadi se shreshth brahma ji apane dvipararddh kal ke adhikar ko bhogakar prithvi, jal, agni, vayu, akash, man, indriy, unake vishay (shabdadi) aur ahankaradi ke sahit sampoorn vishv ka sanhar karane ki ichchha se trigunatmik prakriti ke sath ekaroop hokar nirvishesh paramatma mean lin ho jate haian, us samay pran aur man ko jite hue ve virakt yogigan bhi deh tyagakar un bhagavanh brahma ji mean hi pravesh karate haian aur phir unhian ke sath paramanandasvaroop puranaparush parabrahm mean lin ho jate haian. isase pahale ve bhagavanh mean lin nahian hue; kyoanki ab tak unamean ahankar shesh tha. isaliye mataji! ab tum bhi atyant bhaktibhav se un shrihari ki hi charan-sharan mean jao; samast praniyoan ka hridayakamal hi unaka mandir hai aur tumane bhi mujhase unaka prabhav sun hi liya hai.

vedagarbh brahma ji bhi-jo samast sthavar-jangam praniyoan ke adikaran haian-marichi adi rrishiyoan, yogeshvaroan, sanakadikoan tatha yog pravartak siddhoan ke sahit nishkam karm ke dvara adipurush purushashreshth sagun brahm ko prapt hokar bhi bhedadrishti aur kartritvabhiman ke karan bhagavadichchha-se, jab sargakal upasthit hota hai, tab kalaroop eeshvar ki prerana se gunoan mean kshobh hone par phir poorvavath prakat ho jate haian. is prakar poorvokt rrishigan bhi apane-apane karmanusar brahmalok ke aishvary ko bhogakar bhagavadichchha se gunoan mean kshobh hone par punah is lok mean a jate haian. jisaka chitt is lok mean asakt hai aur jo karmoan mean shraddha rakhate haian, ve ved mean kahe hue kamy aur nity karmoan ka saangopaang anushthan karane mean hi lage rahate haian.

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tika tippani aur sandarbh

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