श्रीमद्भागवत महापुराण तृतीय स्कन्ध अध्याय 29 श्लोक 1-19

tritiy skandh: ekonatriansh adhyay

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shrimadbhagavat mahapuran: tritiy skandh: ekonatriansh adhyayah shlok 1-19 ka hindi anuvad


bhakti ka marm aur kal ki mahima

devahooti ne poochha- prabho! prakriti, purush aur mahattattvadi ka jaisa lakshan saankhyashastr mean kaha gaya hai tatha jisake dvara unaka vastavik svaroop alag-alag jana jata hai aur bhaktiyog ko hi jisaka prayojan kaha gaya hai, vah apane mujhe bataya. ab kripa karake bhaktiyog ka marg mujhe vistarapoorvak bataiye. isake siva jivoan ki janm-maranaroopa anek prakar ki gatiyoan ka bhi varnan kijiye; jinake sunane se jiv ko sab prakar ki vastuoan se vairagy hota hai. jisake bhay se log shubh karmoan mean pravritt hote haian aur jo brahmadi ka bhi shasan karane vala hai, us sarvasamarth kal ka svaroop bhi ap mujhase kahiye. jnanadrishti ke lupt ho jane ke karan dehadi mithya vastuoan mean jinhean atmabhiman ho gaya tatha buddhi ke karmasakt rahane ke karan atyant shramik hokar jo chirakal se apar andhakaramay sansar mean soye p de haian, unhean jagane ke liye ap yogaprakashak soory hi prakat hue haian.

shrimaitrey ji kahate haian- kurushreshth vidur ji! mata ke ye manohar vachan sunakar mahamuni kapil ji ne unaki prashansa ki aur jivoan ke prati daya se dravit ho b di prasannata ke sath unase is prakar bole-

shribhagavanh ne kaha- mataji! sadhakoan ke bhav ke anusar bhaktiyog ka anek prakar se prakash hota hai, kyoanki svabhav aur gunoan ke bhed se manushyoan ke bhav mean bhi vibhinnata a jati hai. jo bhedadarshi krodhi purush hriday mean hiansa, dambh athava matsary ka bhav rakhakar mujhase prem karata hai, vah mera tamas bhakt hai. jo purush vishay, yash aur aishvary ki kamana se pratimadi mean mera bhedabhav se poojan karata hai, vah rajas bhakt hai. jo vyakti papoan ka kshay karane ke liye, paramatma ko arpan karane ke liye aur mera poojan karana kartavy hai-is buddhi se mera bhedabhav se poojan karata hai, vah sattvik bhakt hai. jis prakar ganga ka pravah akhand roop se samudr ki or bahata rahata hai, usi prakar mere gunoan ke shravanamatr se man ki gati ka tail dharavath avichchhinn roop se mujh sarvantaryami ke prati ho jana tatha mujh purushottam mean nishkam aur anany prem hona-yah nirgun bhaktiyog ka lakshan kaha gaya hai. aise nishkam bhakt, diye jane par bhi, meri seva ko chho dakar saloky[1], sarshti[2], samipy[3] aur saroopy[4] aur sayujy[5] moksh tak nahian lete-bhagavath seva ke liye mukti ka tiraskar karane vala yah bhaktiyog hi param purusharth athava sadhy kaha gaya hai. isake dvara purush tinoan gunoan ko laanghakar mere bhav-mere premaroop aprakrit svaroop ko prapt ho jata hai.

nishkamabhav se shraddhapoorvak apane nity-naimittik kartavyoan ka palan kar, nityaprati hiansarahit uttam kriyayog ka anushthan karane, meri pratima ka darshan, sparsh, pooja, stuti aur vandana karane, praniyoan mean meri bhavana karane, dhairy aur vairagy ke avalamban, mahapurushoan ka man, dinoan par daya aur saman sthiti valoan ke prati mitrata ka vyavahar karane, yam-niyamoan ka palan, adhyatm shastroan ka shravan aur mere namoan ka uchch svar se kirtan karane se tatha man ki saralata, satpurushoan ke sang aur ahankar ke tyag se mere dharmoan ka (bhagavat dharmoan ka) anushthan karane vale bhaktapurush ka chitt atyant shuddh hokar mere gunoan ke shravanamatr se anayas hi mujhamean lag jata hai.

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tika tippani aur sandarbh

  1. ↑ bhagavanh ke nity dham mean nivas
  2. ↑ bhagavanh ke saman aishvary bhog
  3. ↑ bhagavanh ki nity samipata
  4. ↑ bhagavanh ka-sa roop
  5. ↑ bhagavanh ke vigrah mean sama jana, unase ek ho jana ya brahmaroop prapt kar lena.

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
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chaturth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 •29 • 30 • 31
pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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