श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 84 श्लोक 1-13

dasham skandh: chaturashititam adhyay (poorvardh)

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shrimadbhagavat mahapuran: dasham skandh: chaturashititam adhyay shlok 1-13 ka hindi anuvad


vasudevaji ka yajnotsav

shrishukadev ji kahate haian- parikshit! sarvatma bhaktabhayahari bhagavan shrikrishn ke prati unaki patniyoan ka kitana prem hai- yah bat kunti, gandhari, draupadi, subhadra, doosari rajapatniyoan aur bhagavan ki priyatama gopiyoan ne bhi suni. sab-ki-sab unaka yah alaukik prem dekhakar atyant mugdh, atyant vismit ho gayian. sabake netroan mean prem ke aansoo chhalak aye. is prakar jis samay striyoan se striyaan aur purushoan se purush batachit kar rahe the, usi samay bahut-se rrishi-muni bhagavan shrikrishn aur balaram ji ka darshan karane ke liye vahaan aye. unamean pradhan ye the- shrikrishnadvaipayan vyas, devarshi narad, chyavan, deval, asit, vishvamitr, shatanand, bharadvaj, gautam, apane shishyoan ke sahit bhagavan parashuram, vasishth, galav, bhrigu, pulasty, kashyap, atri, markandey, brihaspati, dvit, trit, ekat, sanak, sanandan, sanatan, sanatkumar , aangira, agasty, yajnavalky aur vamadev ityadi.

rrishiyoan ko dekhakar pahale se baithe hue narapatigan, yudhishthir adi pandav, bhagavan shrikrishn aur balaram ji sahasa uthakar kh de ho gaye aur sab ne un vishvavandit rrishiyoan ko pranam kiya. isake bad svagat, asan, pady, arghy, pushpamala, dhoop aur chandan adi se sab rajaoan ne tatha balaram ji ke sath svayan bhagavan shrikrishn ne un sab rrishiyoan ki vidhipoorvak pooja ki. jab sab rrishi-muni aram se baith gaye, tab dharmaraksha ke liye avatirn bhagavan shrikrishn ne unase kaha. us samay vah bahut b di sabha chupachap bhagavan ka bhashan sun rahi thi.

bhagavan shrikrishn ne kaha- dhany hai! ham logoan ka jivan saphal ho gaya, aj janm lene ka hamean poora-poora phal mil gaya; kyoanki jin yogeshvaroan ka darshan b de-b de devataoan ke liye bhi atyant durlabh hai, unhian ka darshan hamean prapt hua hai. jinhoanne bahut tho di tapasya ki hai aur jo log apane ishtadev ko samast praniyoan ke hriday mean n dekhakar keval moorti vishesh mean hi unaka darshan karate haian, unhean ap logoan ke darshan, sparsh, kushal-prashn, pranam aur padapoojan adi ka suavasar bhala kab mil sakata hai?

keval jalamay tirth hi tirth nahian kahalate aur keval mitti ya patthar ki pratimaean hi devata nahian hotian; sant purush hi vastav mean tirth aur devata haian; kyoanki unaka bahut samay tak sevan kiya jaye, tab ve pavitr haian; parantu sant purush to darshan matr se hi kritarth kar dete haian. agni, soory, chandrama, tare, prithvi, jal, akash, vayu, vani aur man ke adhishthatri-devata upasana karane par bhi pap ka poora-poora nash nahian kar sakate; kyoanki unaki upasana se bhed-buddhi ka nash nahian hota, vah aur bhi badhati hai. parantu yadi gh di-do-gh di bhi jnani mahapurushoan ki seva ki jaye to ve sare pap-tap mita dete haian; kyoanki ve bhed-buddhi ke vinashak haian. mahatmao aur sabhasado! jo manushy vat, pitt aur kaph- in tin dhatuoan se bane hue shavatuly sharir ko hi atma-apana, ‘maian’, stri-putr adi ko hi apana aur mitti, patthar, kashth, adi parthiv vikaroan ko hi ishtadev manata hai tatha jo keval jal ko hi tirth samajhata hai- jnani mahapurushoan ko nahian, vah manushy hone par bhi pashuoan mean bhi nich gadha hi hai.

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tika tippani aur sandarbh

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