श्रीमद्भागवत महापुराण चतुर्थ स्कन्ध अध्याय 9 श्लोक 1-10

chaturth skandh: navam adhyay

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shrimadbhagavat mahapuran: chaturth skandh: navam adhyayah shlok 1-10 ka hindi anuvad


dhruv ka var pakar ghar lautana

shrimaitrey ji kahate haian- vidur ji! bhagavanh ke is prakar ashvasan dene se devataoan ka bhay jata raha aur ve unhean pranam karake svargalok ko chale gaye. tadanantar viratsvaroop bhagavanh garu d par chadhakar apane bhakt ko dekhane ke liye madhuvan mean aye. us samay dhruv ji tivr yogabhyas se ekagr huee buddhi ke dvara bhagavanh ki bijali ke saman dedipyaman jis moorti ka apane hridayakamal mean dhyan kar rahe the, vah sahasa vilin ho gayi. isase ghabarakar unhoanne jyoan hi netr khole ki bhagavanh ke usi roop ko bahar apane samane kh da dekha. prabhu ka darshan pakar balak dhruv ko b da kutoohal hua, ve prem mean adhir ho gaye. unhoanne prithvi par dand ke saman lotakar unhean pranam kiya. phir ve is prakar premabhari drishti se unaki or dekhane lage mano netroan se unhean pi jayeange, mukh se choom leange aur bhujaoan mean kas leange. ve hath jo de prabhu ke samane kh de the aur unaki stuti karana chahate the, parantu kis prakar karean yah nahian janate the. sarvantaryami hari unake man ki bat jan gaye; unhoanne kripapoorvak apane vedamay shankh ko unake gal se chhua diya. dhruv ji bhavishy mean avichal pad prapt karane vale the. is samay shankh ka sparsh hote hi unhean vedamayi divy vani prapt ho gayi aur jiv tatha brahm ke svaroop ka bhi nishchay ho gaya. ve atyant bhaktibhav se dhairyapoorvak vishvavikhyat kirtimanh shrihari ki stuti karane lage.

dhruv ji ne kaha- prabho! ap sarvashaktisampann haian; ap hi meri antahkaran mean praveshakar apane tej se meri is soyi huee vani ko sajiv karate haian tatha hath, pair, kan aur tvacha adi anyany indriyoan evan pranoan ko bhi chetanata dete haian. maian ap antaryami bhagavanh ko pranam karata hooan.

bhagavanh! ap ek hi haian, parantu apani anant gunamayi mayashakti se is mahadadi sampoorn prapanch ko rachakar antaryamiroop se usamean pravesh kar jate haian aur phir isake indriyadi asath gunoan mean unake adhishthatri-devataoan ke roop mean sthit hokar anek roop bhasate haian- thik vaise hi jaise tarah-tarah ki lak diyoan mean prakat huee ag apani upadhiyoan ke anusar bhinn-bhinn roopoan mean bhasati hai.

nath! srishti ke arambh mean brahmaji ne bhi apaki sharan lekar apake diye hue jnan ke prabhav se hi is jagath ko sokar uthe hue purush ke saman dekha tha. dinabandho! unhian apake charanatal ka mukt purush bhi ashray lete haian, koee bhi kritajn purush unhean kaise bhool sakata hai? prabho! in shavatuly shariroan ke dvara bhoge jane vala, indriy aur vishayoan ke sansarg se utpann sukh to manushyoan ko narak mean bhi mil sakata hai. jo log is vishayasukh ke liye lalayit rahate haian aur jo janm-maran ke bandhan se chhu da dene vale kalpatarusvaroop apaki upasana bhagavat-prapti ke siva kisi any uddeshy se karate haian, unaki buddhi avashy hi apaki maya ke dvara thagi gayi hai. nath! apake charanakamaloan ka dhyan karane se aur apake bhaktoan ke pavitr charitr sunane se praniyoan ko jo anand prapt hota hai, vah nijanandasvaroop brahm mean bhi nahian mil sakata. phir jinhean kal ki talavar kate dalati hai, un svargiy vimanoan se girane vale purushoan ko to vah sukh mil hi kaise sakata hai.

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