श्रीमद्भागवत महापुराण पंचम स्कन्ध अध्याय 14 श्लोक 1-6

pancham skandh: chaturdash adhyay

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shrimadbhagavat mahapuran: pancham skandh: chaturdash adhyayah shlok 1-6 ka hindi anuvad


bhavatavi ka spashtikaran

shrishukadev ji kahate haian- rajanh! dehabhimani jivoan ke dvara sattvadi gunoan ke bhed se shubh, ashubh aur mishr- tin prakar ke karm hote rahate haian. un karmoan ke dvara hi nirmit nana prakar ke shariroan ke sath hone vala jo sanyog-viyogadiroop anadi sansar jiv ko prapt hota hai, usake anubhav ke chhah dvar haian- man aur paanch jnanendriyaan. unase vivash hokar yah jiv samooh marg bhoolakar bhayankar van mean bhatakate hue dhan ke lobhi banijaroan ke saman parasamarth bhagavanh vishnu ke ashrit rahane vali maya ki prerana se bih d van ke saman durgam marg mean p dakar sansar-van mean ja pahuanchata hai. yah van shmashan ke saman atyant ashubh hai. isamean bhatakate hue use apane sharir se kiye hue karmoan ka phal bhogana p data hai. yahaan anekoan vighnoan ke karan use apane vyapar mean saphalata bhi nahian milati; to bhi yah usake shram ko shant karane vale shrihari evan gurudev ke charanaravind-makarand-madhu ke rasik bhakt-bhramaroan ke marg ka anusaran nahian karata. is sansar-van mean man sahit chhah indriyaan hi apane karmoan ki drishti se dakuoan ke saman haian.

purush bahut-sa kasht uthakar jo dhan kamata hai, usaka upayog dharm mean hona chahiye; vahi dharm yadi sakshath bhagavanh paramapurush ki aradhana ke roop hota hai to use paralok mean niahshreyas ka hetu batalaya gaya hai. kintu jis manushy ka buddhiroop sarathi vivekahin hota hai aur man vash mean nahian hota, usake us dharmopayogi dhan ko ye man sahit chhah indriyaan dekhana, sparsh karana, sunana, svad lena, sooanghana, sankalp-vikalp karana aur nishchay karana- in vrittiyoan ke dvara grihasthochit vishay bhogoan mean phansakar usi prakar loot leti hai, jis prakar beeeman mukhiya ka anugaman karane vale evan asavadhan banijaroan ke dal ka dhan chor-dakoo loot le jate haian.

ye hi nahian, us sansar-van mean rahane vale usake kutumbi bhi- jo nam se to stri-putradi kahe jate haian, kintu karm jinake sakshath bhe diyoan aur gid doan ke saman hote haian- us arthalolup kutumbi ke dhan ko usaki ichchha n rahane par bhi usake dekhate-dekhate is prakar chhin le jate haian, jaise bhe diye g dariyoan se surakshit bhe doan ko utha le jate haian. jis prakar yadi kisi khet ke bijoan ko agni dvara jala n diya gaya ho, to prativarsh jotane par bhi kheti ka samay ane par vah phir jha d-jhankha d, lata aur trin adi se gahan ho jata hai- usi prakar yah grihasthashram bhi karmabhoomi hai, isamean bhi karmoan ka sarvatha uchchhed kabhi nahian hota, kyoanki yah ghar kamanaoan ki pitari hai. us grihasthashram mean asakt hue vyakti ke dhanaroop bahari pranoan ko daans aur machchharoan ke saman nich purushoan se tatha tiddi, pakshi, chor aur choohe adi se kshati pahuanchati rahati hai. kabhi is marg mean bhatakate-bhatakate yah avidya, kamana aur karmoan se kalushit hue apane chitt se drishtidosh ke karan is marty-lok ko, gandharv nagar ke saman asath hai, saty samajhane lagata hai. phir khan-pan aur stri-prasangadi vyasanoan mean phansakar mrigatrishna ke saman mithya vishayoan ki or dau dane lagata hai.

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tika tippani aur sandarbh

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