श्रीमद्भागवत महापुराण सप्तम स्कन्ध अध्याय 15 श्लोक 1-15

saptam skandh: panchadashoadhyay: adhyay

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shrimadbhagavat mahapuran: saptam skandh: panchadash adhyayah shlok 1-15 ka hindi anuvad


grihasthoan ke liye mokshadharm ka varnan

narad ji kahate haian- yudhishthir! kuchh brahmanoan ki nishtha karm mean, kuchh ki tapasya mean, kuchh ki vedoan ke svadhyay aur pravachan mean, kuchh ki atmajnan ke sampadan mean tatha kuchh ki yog mean hoti hai. grihasth purush ko chahiye ki shraddh athava devapooja ke avasar par apane karm ka akshay phal prapt karane ke liye jnananishth purush ko hi havy-kavy dan kare. yadi vah n mile to yogi, pravachanakar adi ko yathayogy aur yathakram dena chahiye.

devakary mean do aur pitrikary mean tin athava donoan mean ek-ek brahman ko bhojan karana chahiye. atyant dhani hone par bhi shraddh karm mean adhik vistar nahian karana chahiye. kyoanki sage-sambandhi adi svajanoan ko dene se aur vistar karane se desh-kalochit shraddha, padarth, patr aur poojan adi thik-thik nahian ho pate. desh aur kal ke prapt hone par rrishi-muniyoan ke bhojan karane yogy shuddh havishyann bhagavanh ko bhog lagakar shraddha se vidhipoorvak yogy patr ko dena chahiye. vah samast kamanaoan ko poorn karane vala aur akshay hota hai. devata, rrishi, pitar, any prani, svajan aur apane-apako bhi ann ka vibhajan karane ke samay paramatmasvaroop hi dekhe.

dharm ka marm janane vala purush shraddh mean maans ka arpan n kare aur n svayan hi use khaye; kyoanki pitaroan ko rrishi-muniyoan ke yogy havishyann se jaisi prasannata hoti hai, vaisi pashu-hiansa se nahian hoti. jo log saddharm palan ki abhilasha rakhate haian, unake liye isase badhakar aur koee dharm nahian hai ki kisi bhi prani ko man, vani aur sharir se kisi prakar ka kasht n diya jaye. isi se koee-koee yajnatattv ko janane vale jnani jnan ke dvara prajvalit atm sanyamaroop agni mean in karmamay yajnoan ka havan kar dete haian aur bahy karm-kalapoan se uparat ho jate haian. jab koee in dravyamay yajnoan se yajan karana chahata hai, tab sabhi prani dar jate haian; ve sochane lagate haian ki yah apani pranoan ka poshan karane vala nirdayi moorkh mujhe avashy mar dalega. isaliye dharmajn manushy ko yahi uchit hai ki pratidin prarabdh ke dvara prapt muni janochit havishyann se hi apane nity aur naimittik karm kare tatha usi se sarvada santusht rahe.

adharm ki paanch shakhaean haian- vidharm, paradharm, abhas, upama aur chhal. dharmajn purush adharm ke saman hi inaka bhi tyag kar de. jis kary ko dharm buddhi se karane par bhi apane dharm mean badha p de, vah ‘vidharm’ hai. kisi any ke dvara any purush ke liye upadesh kiya hua dharm ‘paradharm’ hai. pakhand ya dambh ka nam ‘upadharm’ athava ‘upama’ hai. shastr ke vachanoan ka doosare prakar ka arth kar dena ‘chhal’ hai. manushy apane ashram ke viparit svechchha se jise dharm man leta hai, vah ‘abhas’ hai. apane-apane svabhav ke anukool jo varnashramochit dharm haian, ve bhala kise shanti nahian dete. dharmatma purush nirdhan hone par bhi dharm ke liye athava sharir-nirvah ke liye dhan prapt karane ki cheshta n kare. kyoanki jaise bina kisi prakar ki cheshta kiye ajagar ki jivika chalati hi hai, vaise hi nivritti-parayan purush ki nivritti hi usaki jivika ka nirvah kar deti hai.

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tika tippani aur sandarbh

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