श्रीमद्भागवत महापुराण तृतीय स्कन्ध अध्याय 29 श्लोक 20-32

tritiy skandh: ekonatriansh adhyay

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shrimadbhagavat mahapuran: tritiy skandh: ekonatriansh adhyayah shlok 20-32 ka hindi anuvad


jis prakar vayu ke dvara u dakar jane vala gandh apane ashray pushp se ghranendriy tak pahuanch jata hai, usi prakar bhaktiyog mean tatpar aur rag-dveshadi vikaroan se shoonyachitt paramatma ko prapt kar leta hai. maian atmaroop se sada sabhi jivoan mean sthit hooan; isaliye jo log mujh sarvabhoot sthit paramatma ka anadar karake keval pratima mean hi mera poojan karate haian, unaki vah pooja svaang matr hai. maian sabaka atma, parameshvar sabhi bhootoan mean sthit hooan; aisi dasha mean jo mohavash meri upeksha karake keval pratima ke poojan mean hi laga rahata hai, vah to mano bhasm mean hi havan karata hai. jo bhedadarshi aur aur abhimani purush doosare jivoan ke sath vair baandhata hai aur is prakar unake shariroan mean vidyaman mujh atma se hi dvesh karata hai, usake man ko kabhi shanti nahian milati.

mataji! jo doosare jivoan ka apaman karata hai, vah bahut-si ghatiya-badhiya samagriyoan se anek prakar ke vidhi-vidhan ke sath meri moorti ka poojan bhi kare to bhi maian usase prasann nahian ho sakata. manushy apane dharm ka anushthan karata hua tab tak mujh eeshvar ki pratima adi mean pooja karata rahe, jab tak use apane hriday mean evan sampoorn praniyoan mean sthit paramatma ka anubhav n ho jaye. jo vyakti atma aur paramatma ke bich mean tho da-sa bhi antar karata hai, us bhedadarshi ko maian mrityuroop mahanh bhay upasthit karata hooan. atah sampoorn praniyoan ke bhitar ghar banakar un praniyoan ke hi roop mean sthit mujh paramatma ka yathayogy dan, man, mitrata ke vyavahar tatha samadrishti ke dvara poojan karana chahiye.

mataji! pashanadi achetanoan ki apeksha vrikshadi jiv shreshth haian, unase saans lene vale prani shreshth haian, unamean bhi man vale prani uttam aur unase indriy ki vrittiyoan se yukt prani shreshth haian. sendriy praniyoan mean hi keval sparsh ka anubhav karane valoan ki apeksha ras ka grahan kar sakane vale matsyadi utkrisht haian tatha rasavettaoan ki apeksha gandh ka anubhav karane vale (bhramaradi) aur gandh ka grahan karane valoan se bhi shabd ka grahan karane vale (sarpadi) shreshth haian. unase bhi roop ka anubhav karane vale (kakadi) uttam haian aur unaki apeksha jinake oopar-niche donoan or daant hote haian, ve jiv shreshth haian. unamean bhi bina pair valoan se bahut-se charanoan vale shreshth haian tatha bahut charanoan valoan se bhi do charan vale manushy shreshth haian. manushyoan mean bhi char varn shreshth haian; usamean bhi brahman shreshth hai. brahmanoan mean ved ko janane vale uttam haian aur vedajnoan mean bhi ved ka tatpary janane vale shreshth haian. tatpary janane valoan se sanshay nivaran karane vale, unase bhi apane varnashramochit dharm ka palan karane vale tatha unase bhi asakti ka tyag aur apane dharm ka nishkamabhav se acharan karane vale shreshth haian.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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