श्रीमद्भागवत महापुराण तृतीय स्कन्ध अध्याय 27 श्लोक 1-16

tritiy skandh: saptaviansh adhyay

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shrimadbhagavat mahapuran: tritiy skandh: saptaviansh adhyayah shlok 1-16 ka hindi anuvad


prakriti-purush ke vivek se moksh-prapti ka varnan

shribhagavanh kahate haian- mataji! jis tarah jal mean pratibimb soory ke sath jal mean shitalata, chanchalata adi gunoan ka sambandh nahian hota, usi prakar prakriti ke kary sharir mean sthit rahane par bhi atma vastav mean usake sukh-duahkhadi dharmoan se lipt nahian hota; kyoanki vah svabhav se nirvikar, akarta aur nirgun hai. kintu jab vahi prakrit gunoan se apana sambandh sthapit kar leta hai, tab ahankar se mohit hokar ‘maian karta hooan’-aisa manane lagata hai. us abhiman ke karan vah deh ke sansarg se kiye hue puny-paparoop karmo ke dosh se apani svadhinata aur shanti kho baithata hai tatha uttam, madhyam aur nich yoniyoan mean utpann hokar sansar chakr mean ghoomata rahata hai. jis prakar svapn ke padarthoan mean astha ho jane ke karan duahkh uthana p data hai, usi prakar bhay-shok, ahan-mam evan janm-maranadiroop sansar ki koee satta n hone par bhi avidyavash vishayoan ka chintan karate rahane se jiv ka sansar-chakr kabhi nivritt nahian hota. isaliye buddhimanh manushy ko uchit hai ki asanmarg (vishay-chintan) mean phanse hue chitt ko tivr bhaktiyog aur vairagy ke dvara dhire-dhire apane vash mean lave.

yamadi yog sadhanoan ke dvara shraddhapoorvak abhyas-chitt ko barambar ekagr karate hue mujhamean sachcha bhav rakhane, meri katha shravan karane, samast praniyoan mean samabhav rakhane, kisi se vair n karane, asakti ke tyag, brahmachary, maun-vrat aur balishth (arthath bhagavanh ko samarpit kiye hue) svadharm se jise aisi sthiti prapt ho gayi hai ki-prarabdh ke anusar jo kuchh mil jata hai usi mean santusht rahata hai, parimit bhojan karata hai, sada ekant mean rahata hai, shant svabhav hai, sabaka mitr hai, dayalu aur dharyavanh hai, prakriti aur purush ke vastavik svaroop ke anubhav se prapt hue tattvajnan ke karan stri-putradi sambandhiyoan ke sahit is deh mean maian-merepan ka mithya abhinivesh nahian karata, buddhi ki jagradadi avasthaoan se bhi alag ho gaya hai tatha paramatma ke siva aur koee vastu nahian dekhata-vah atmadarshi muni netroan se soory ko dekhane ki bhaanti apane shuddh antahkaran dvara paramatma ka sakshatkar kar us advitiy brahmapad ko prapt ho jata hai, jo dehadi sampoorn upadhiyoan se prithakh, ahankaradi mithya vastuoan mean satyaroop se bhasane vala, jagatkaranabhoota prakriti ka adhishthan, mahadadi kary-varg ka prakashak aur kary-karanaroop sampoorn padarthoan mean vyapt hai.

jis prakar jal mean p da hua soory ka pratibimb dival par p de hue apane abhas ke sambandh se dekha jata hai aur jal mean dikhane vale pratibimb se akashasthit soory ka jnan hota hai, usi prakar vaikarik adi bhed se tin prakar ka ahankar deh, indriy aur man mean sthit apane pratibimboan se lakshit hota hai aur phir sath paramatma ke pratibimb yukt us ahankar ke dvara saty jnanasvaroop paramatma ka darshan hota hai-jo sushupti ke samay nidra se shabdadi bhootasookshm, indriy aur manabuddhi adi ke avyakrit mean lin ho jane par svayan jagata rahata hai aur sarvatha ahankar shoony hai. (jagrath-avastha mean yah atma bhoot-sookshmadi drishy varg ke drashtaroop mean spashtataya anubhav mean ata hai; kintu) sushupti ke samay apane upadhibhoot ahankar ka nash hone se vah bhramavash apane ko hi nasht hua man leta hai aur jis prakar dhan ka nash ho jane par manushy apane ko hi nasht hua manakar atyant vyakul ho jata hai, usi prakar vah bhi atyant vivash hokar nashtavath ho jata hai.

mataji! in sab batoan ka manan karake viveki purush apane atma ka anubhav kar leta hai, jo ahankar ke sahit sampoorn tattvoan ka adhishthan aur prakashak hai.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33
chaturth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 •29 • 30 • 31
pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
saptam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15
ashtam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33 • 34 • 35 • 36 • 37 • 38 • 39 • 40 • 41 • 40 • 43 • 44 • 45 • 46 • 47 • 48 • 49 • 50 • 51 • 52 • 53 • 54 • 55 • 56 • 57 • 58 • 59 • 60 • 61 • 62 • 63 • 64 • 65 • 66 • 67 • 68 • 69 • 70 • 71 • 72 • 73 • 74 • 75 • 76 • 77 • 78 • 79 • 80 • 81 • 82 • 83 • 84 • 85 • 86 • 87 • 88 • 89 • 90
ekadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31
dvadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13


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