श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 70 श्लोक 1-11

dasham skandh: saptatitamoadhyayah adhyay (poorvardh)

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shrimadbhagavat mahapuran: dasham skandh: saptatitamoadhyayah shlok 1-11 ka hindi anuvad


bhagavan shrikrishn ki nityacharya aur unake pas jarasandh ke kaidi rajaoan ke doot ka ana

shrishukadev ji kahate haian- parikshit! jab sabera hone lagata, kukkut (murage) bolane lagate, tab ve shrikrishn-patniyaan, jinake kanth mean shrikrishn ne apani bhuja dal rakhi hai, unake vichhoh ki ashanka se vyakul ho jatian aur un muragoan ko kosane lagatian. us samay parijat ki sugandh se suvasit bhini-bhini vayu bahane lagati. bhauanre talasvar se apane sangit ki tan chhe d dete. pakshiyoan ki niand uchat jati aur ve vandijanoan ki bhaanti bhagavan shrikrishn ko jagane ke liye madhur svar se kalarav karane lagate. rukmini ji apane priyatam ke bhujapash mean bandhi rahane par bhi aliangan chhoot jane ki ashanka se atyant suhavane aur pavitr brahmamuhoort ko bhi asahy samajhane lagati thian.

bhagavan shrikrishn pratidin brahmamuhoort mean hi uth jate aur hath-muanh dhokar apane mayatit atmasvaroop ka dhyan karane lagate. us samay unaka rom-rom anand se khil uthata tha. parikshit! bhagavan ka vah atmasvaroop sajatiy, vijatiy aur svagatabhed se rahit ek, akhand hai. kyoanki usamean kisi prakar ki upadhi ya upadhi ke karan hone vala any vastu ka astitv nahian hai aur yahi karan hai ki vah avinashi saty hai. jaise chandrama-soory adi netr-indriy ke dvara aur netr-indriy chandrama-soory adi ke dvara prakashit nahian, svayanprakash hai. isaka karan yah hai ki apane svaroop mean hi sada-sarvada aur kal ki sima ke pare bhi ekaras sthit rahane ke karan avidya usaka sparsh bhi nahian kar sakati. isi se prakashy-prakashakabhav usamean nahian hai. jagath ki utpatti, sthiti aur nash ki karanabhoota brahmashakti, vishnushakti aur rudrashaktiyoan ke dvara keval is bat ka anuman ho sakata hai ki vah svaroop ekaras sattaroop aur anandasvaroop hai. usi ko samajhane ke liye ‘brahm’ nam se kaha jata hai. bhagavan shrikrishn apane usi atmasvaroop ka pratidin dhyan karate.

isake bad ve vidhipoorvak nirmal aur pavitr jal mean snan karate. phir shuddh dhoti pahanakar, dupatta odhakar yathavidhi nityakarm sandhya-vandan adi karate. isake bad havan karate aur maun hokar gayatri ka jap karate. kyoan n ho, ve satpurushoan ke patr adarsh jo haian. isake bad sooryoday hone ke samay sooryopasthan karate aur apane kalasvaroop devata, rrishi tatha pitaroan ka tarpan karate. phir kul ke b de-boodhoan aur brahmanoan ki vidhipoorvak pooja karate. isake bad param manasvi shrikrishn dudharoo, pahale-pahal byayi huee, bachh doan vali sidhi-shant gauoan ka dan karate. us samay unhean sundar vastr aur motiyoan ki mala pahana di jati. siang mean sona aur khuroan mean chaandi madh di jati. ve brahmanoan ko vastrabhooshanoan se susajjit karake reshami vastr, mrigacharm aur til ke sath pratidin terah hajar chaurasi gauean is prakar dan karate.

tadanantar apani vibhootiroop gau, brahman, devata, kul ke b de-boodhe, gurujan aur samast praniyoan ko pranam karake maangalik vastuoan ka sparsh karate. parikshit! yadyapi bhagavan ke sharir ka sahaj saundary hi manushy-lok ka alankar hai, phir bhi ve apane pitambaradi divy vastr, kaustubhadi abhooshan, pushpoan ke har aur chandanadi divy aangarag se apane ko abhooshit karate.

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